Discovery Box| (0.30) | (2Ch 24:8) | 1 tn Heb “and the king said [it] and they made a chest and placed it in the gate of the house of the Lord outside.” |
| (0.30) | (2Ki 5:13) | 5 tn Heb “How much more [when] he said, ‘Wash and be healed.’” The second imperative (“be healed”) states the expected result of obeying the first (“wash”). |
| (0.30) | (2Ki 4:26) | 1 tn Heb “she said.” The narrator streamlines the story at this point, omitting any reference to Gehazi running to meet her and asking her the questions. |
| (0.30) | (1Ki 21:20) | 1 tn Heb “and Ahab said to Elijah.” The narrative is elliptical and streamlined. The words “when Elijah arrived” are supplied in the translation for clarification. |
| (0.30) | (1Ki 8:29) | 1 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’” |
| (0.30) | (2Sa 14:30) | 1 tc The LXX adds here the following words: “And the servants of Absalom burned them up. And the servants of Joab came to him, rending their garments. They said….” |
| (0.30) | (Rut 1:19) | 6 tn Heb “they said,” but the verb form is third person feminine plural, indicating that the women of the village are the subject. |
| (0.30) | (Jos 6:7) | 1 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.” |
| (0.30) | (Deu 5:1) | 1 tn Heb “and Moses called to all Israel and he said to them”; NAB, NASB, NIV “Moses summoned (convened NRSV) all Israel.” |
| (0.30) | (Num 23:23) | 4 tn The Niphal imperfect here carries the nuance of obligation—one has to say in amazement that God has done something marvelous or “it must be said.” |
| (0.30) | (Num 23:20) | 2 sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said. |
| (0.30) | (Num 9:4) | 2 tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said. |
| (0.30) | (Num 3:39) | 1 tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. 51. |
| (0.30) | (Exo 33:5) | 1 tn The verse simply begins “And Yahweh said.” But it is clearly meant to be explanatory for the preceding action of the people. |
| (0.30) | (Exo 16:15) | 1 tn The preterite with vav consecutive is here subordinated to the next verb as a temporal clause. The main point of the verse is what they said. |
| (0.30) | (Exo 6:29) | 1 tn Heb “and Yahweh spoke to Moses saying.” This has been simplified in the translation as “he said to him” for stylistic reasons. |
| (0.30) | (Exo 5:19) | 3 tn The clause “when they were told” translates לֵאמֹר (leʾmor), which usually simply means “saying.” The thing that was said was clearly the decree that was given to them. |
| (0.30) | (Gen 49:29) | 1 tn The Hebrew text adds “and he said to them,” which is not included in the translation because it is redundant in English. |
| (0.30) | (Gen 48:1) | 1 tn Heb “and one said.” With no expressed subject in the Hebrew text, the verb can be translated with the passive voice. |
| (0.30) | (Gen 44:4) | 2 tn Heb “and Joseph said.” This clause, like the first one in the verse, has the subject before the verb, indicating synchronic action. |
