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(0.40) (Joh 4:25)

tn Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “the one who has been anointed.”

(0.40) (Joh 3:18)

tn See the note on the term “one and only” in 3:16.

(0.40) (Joh 1:41)

tn Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “the one who has been anointed.”

(0.40) (Luk 24:46)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 24:26)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 23:39)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 23:35)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 23:34)

sn An allusion to Ps 22:18, which identifies Jesus as the suffering innocent one.

(0.40) (Luk 23:18)

tn Grk “this one.” The reference to Jesus as “this man” is pejorative in this context.

(0.40) (Luk 23:2)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 22:67)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 22:64)

sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.

(0.40) (Luk 22:21)

sn The one who betrays me. Jesus knows about Judas and what he has done.

(0.40) (Luk 20:41)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Luk 20:13)

sn The owner’s decision to send his one dear son represents God sending Jesus.

(0.40) (Luk 19:44)

sn (Not) one stone on top of another is an idiom for total destruction.

(0.40) (Luk 19:30)

tn Grk “a colt tied there on which no one of men has ever sat.”

(0.40) (Luk 19:4)

tn Grk “that one”; the referent (Jesus) has been specified in the translation for clarity.

(0.40) (Luk 17:37)

tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

(0.40) (Luk 16:29)

tn Grk “says.” This is one of the few times Luke uses the historical present.



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