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Discovery Box| (0.38) | (Jer 50:20) | 3 tn Heb “Oracle of the Lord.” In this case it is necessary to place this in the first person because this is already in a quote whose speaker is identified as the Lord (v. 18). |
| (0.38) | (Job 42:10) | 3 tn This is a temporal clause, using the infinitive construct with the subject genitive suffix. By this it seems that this act of Job was also something of a prerequisite for restoration—to pray for them. |
| (0.38) | (Job 42:5) | 1 sn This statement does not imply there was a vision. He is simply saying that this experience of God was real and personal. In the past his knowledge of God was what he had heard—hearsay. This was real. |
| (0.38) | (Lev 13:2) | 4 tn Heb “shiny spot” or “white spot,” but to render this term “white spot” in this chapter would create redundancy in v. 4 where the regular term for “white” occurs alongside this word for “bright spot.” |
| (0.38) | (Exo 19:3) | 2 tn This expression is normally translated as “Israelites” in this translation, but because in this place it is parallel to “the house of Jacob” it seemed better to offer a fuller rendering. |
| (0.38) | (Exo 13:14) | 4 tn The question is cryptic; it simply says, “What is this?” but certainly refers to the custom just mentioned. It asks, “What does this mean?” or “Why do we do this?” |
| (0.38) | (Exo 3:13) | 2 tn The particle הִנֵּה (hinneh) in this clause introduces the foundation for what comes later—the question. Moses is saying, “Suppose I do all this and they ask this question—what should I say?” |
| (0.38) | (Gen 18:10) | 2 sn I will surely return. If Abraham had not yet figured out who this was, this interchange would have made it clear. Otherwise, how would a return visit from this man mean Sarah would have a son? |
| (0.37) | (Rev 4:6) | 1 tn This could refer to rock crystal, but it is possible this refers to ice (an older meaning). See BDAG 571 s.v. κρύσταλλος. |
| (0.37) | (Rev 3:14) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (Rev 2:23) | 1 tn Grk “her children,” but in this context a reference to this woman’s followers or disciples is more likely meant. |
| (0.37) | (Rev 3:1) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (Rev 2:18) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (Rev 3:7) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (Rev 2:12) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (Rev 2:8) | 3 sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1. |
| (0.37) | (1Jo 1:3) | 3 tn Or “communion”; or “association” (a reality shared in common, so in this case, “genuine association”). This term also occurs in vv. 6, 7. |
| (0.37) | (Jam 1:27) | 3 tn Traditionally, “affliction.” BDAG 457 s.v. 1 has “difficult circumstances” for this specific context, but since this is somewhat lengthy, “adversity” was preferred instead. |
| (0.37) | (Heb 9:18) | 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English. |
| (0.37) | (1Ti 5:3) | 1 sn The word honor here carries the double meaning of respect and financial support. This Greek word can imply both senses, and both are intended in this context. |
