² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

² tn Grk “Cursed is everyone who does not continue in all the things written in the book of the law, to do them.”

¹ sn He acted as though he wanted to go farther. This is written in a way that gives the impression Jesus knew they would ask him to stay.

² sn Written on the front and back. While it was common for papyrus scrolls to have writing on both sides, the same was not true for leather scrolls.

² tc The Kethib is written אַרְיֵה (ʾaryeh, “lion”), while the Qere is אֲרִי (ʾari, “lion”), simply a short spelling of the same term (BDB 71 s.v. אַרְיֵה).

² tc The Kethib is written מַחֲמוֹדֵּיהֶם (makhamodehem, “her desired things”); the Qere and many medieval Hebrew mss read מַחֲמַדֵּיהֶם (makhamaddehem, “her desirable things”). The Qere reading should be adopted.

² tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88.

² tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 74.

² tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

² tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

³ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

³ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

² tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

¹ tn The form in the text, the Piel participle from אָלַף (ʾalaf, “teach”) is written in a contracted form; the full form is מְאַלְּפֵנוּ (m^eʾall^efenu).