³ tn The words “the rest of” are not in the Greek text, but are implied.

¹ tn Or “do not be anxious,” and so throughout the rest of this paragraph.

⁶ tn Grk “coming”; the notion of coming to rest is implied in the context.

² tn Heb “for this is no resting place.” The Lord speaks to the oppressors.

³ tn Heb “and my justice for a light to the nations I will cause to rest.”

² tn This refers to the Israelites and/or the rest of the Assyrian army.

¹ tn Heb “and shall rest” (so KJV, ASV); NASB, NIV, NRSV “and settle.”

⁴ tn The last part uses the impersonal verb “it would be at rest for me.”

⁴ tn Heb “we sought him, and he has given us rest all around.”

³ tn Heb “and also all the rest of Israel [was of] one mind to make David king.”

¹ tn This refers to the Israelites and/or the rest of the Assyrian army.

¹ tn Heb “he has given a resting place to his people Israel.”

² tn Heb “the Lord had given rest to Israel from their enemies all around.”

² tn Heb “is providing rest for you and is giving to you this land.”

¹ sn Cf. Lev 4:11-12 above for the disposition of “the [rest of] the bull.”

² tn The phrase “rest of” has been supplied in the translation for clarification.

² tn The phrase “the rest of “ has been supplied in the translation for clarification.

² tn Grk “for not by measure does he give the Spirit” (an idiom). Leviticus Rabbah 15:2 states: “The Holy Spirit rested on the prophets by measure.” Jesus is contrasted to this. The Spirit rests upon him without measure.

⁵ tn Heb “he will bring rest to the earth and will cause unrest to.” The terms “rest” and “unrest” have been doubly translated to give more of the idea underlying these two concepts.

² tn Heb “rests upon.” Most understand the verb as נוּחַ (nuakh, “rest”), but HALOT 685 s.v. II נחה proposes that this is a hapax legomenon which means “stand by.”