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(0.30) (Luk 11:52)

sn You have taken away the key to knowledge is another stinging rebuke. They had done the opposite of what they were trying to do.

(0.30) (Luk 9:55)

sn The point of the rebuke is that now was not the time for judgment but patience; see 2 Pet 3:9.

(0.30) (Luk 9:41)

sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 20; Isa 59:8.

(0.30) (Luk 4:41)

tn Or “commanded,” but “rebuke” implies strong disapproval, which seems to be more in keeping with the context here (L&N 33.419).

(0.30) (Luk 3:7)

sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out.

(0.30) (Mar 10:48)

tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar.

(0.30) (Mar 9:19)

sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 20; Isa 59:8.

(0.30) (Mar 8:32)

tn Here καί (kai) has been translated as “So” to indicate Peter’s rebuke is in response to Jesus’ teaching about the suffering of the Son of Man.

(0.30) (Mat 20:31)

tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar.

(0.30) (Mat 17:17)

sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 20; Isa 59:8.

(0.30) (Mal 3:11)

tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”

(0.30) (Eze 5:15)

tn Heb “in anger and in fury and in rebukes of fury.” The heaping up of synonyms emphasizes the degree of God’s anger.

(0.30) (Eze 3:26)

tn Heb “you will not be to them a reprover.” In Isa 29:21 and Amos 5:10 “a reprover” issued rebuke at the city gate.

(0.30) (Isa 66:15)

tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.”

(0.30) (Pro 24:25)

tn The verb means “to be pleasant; to be delightful.” The imperfect tense promises that there “will be delight” to those who rebuke the wicked.

(0.30) (Pro 15:5)

tn Heb “is prudent” (so KJV, NASB, NRSV); NCV, NLT “is wise.” Anyone who accepts correction or rebuke will become prudent in life.

(0.30) (Pro 6:9)

sn The use of the two rhetorical questions is designed to rebuke the lazy person in a forceful manner. The sluggard is spending too much time sleeping.

(0.30) (Job 26:11)

sn The idea here is that when the earth quakes, or when there is thunder in the heavens, these all represent God’s rebuke, for they create terror.

(0.30) (Job 13:10)

tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.”

(0.30) (Rut 2:16)

tn Heb “do not rebuke her” (so NASB, NRSV); CEV “don’t speak harshly to her”; NLT “don’t give her a hard time.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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