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(0.70) (Rom 14:23)

tc Some mss insert 16:25-27 at this point. See the note at 16:25 for more information.

(0.70) (Rom 5:16)

tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.

(0.70) (Rom 1:8)

tn Grk “First.” Paul never mentions a second point, so J. B. Phillips translated “I must begin by telling you….”

(0.70) (Act 24:21)

sn The resurrection of the dead. Paul’s point was, what crime was there in holding this religious belief?

(0.70) (Act 17:13)

tn Or “stirring up” (BDAG 990-91 s.v. ταράσσω 2). The point is the agitation of the crowds.

(0.70) (Joh 9:18)

tn The Greek text contains the words “about him” at this point: “the Jewish authorities did not believe about him…”

(0.70) (Luk 24:4)

sn The brilliantly shining clothing (dazzling attire) points to the fact that these are angels (see 24:23).

(0.70) (Luk 21:38)

sn Jesus’ teaching was still quite popular with all the people at this point despite the leaders’ opposition.

(0.70) (Luk 20:38)

tn On this syntax, see BDF §192. The point is that all live “to” God or “before” God.

(0.70) (Luk 13:5)

sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means.

(0.70) (Luk 5:36)

tn Grk “he tears.” The point is that the new garment will be ruined to repair an older, less valuable one.

(0.70) (Luk 5:7)

tn This infinitive conveys the idea that the boats were at the point of sinking (BDF §338.1).

(0.70) (Eze 38:12)

tn The Hebrew term occurs elsewhere only in Judg 9:37. Perhaps it means “high point, top.”

(0.70) (Isa 34:5)

tn The words “he says” are supplied in the translation for clarification. The Lord speaks at this point.

(0.70) (Isa 23:12)

tn Or “violated, raped,” the point being that Daughter Sidon has lost her virginity in the most brutal manner possible.

(0.70) (Pro 20:6)

sn The point of the rhetorical question is that a truly faithful friend is very difficult to find.

(0.70) (Pro 18:4)

sn The point of this metaphor is that the wisdom is a continuous source of refreshing and beneficial ideas.

(0.70) (Pro 18:2)

sn This expression forms an understatement (tapeinosis); the opposite is the point—he detests understanding or discernment.

(0.70) (Pro 16:2)

tn Heb “in his eyes.” Physical sight is used figuratively for insight, or one’s intellectual point of view.

(0.70) (Job 24:10)

sn The point should not be missed—amidst abundant harvests, carrying sheaves about, they are still going hungry.



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