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(0.53) (Jer 43:10)

sn This is another of those symbolic prophecies of Jeremiah that involved an action and an explanation. Cf. Jer 19 and 27.

(0.53) (Jer 21:11)

tn Heb “house” or “household.” It is clear from 22:1-6 that this involved the king, the royal family, and the court officials.

(0.53) (Jer 18:18)

tn Heb “Let us smite him with our tongues.” It is clear from the context that this involved plots to kill him.

(0.53) (Jer 14:19)

tn Heb “Why have you struck us and there is no healing for us.” The statement involves poetic exaggeration (hyperbole) for rhetorical effect.

(0.53) (Jer 7:29)

sn See Mic 1:16 and Job 1:20 for other examples of this practice that was involved in mourning.

(0.53) (Jer 7:9)

tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.53) (Jer 7:6)

tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.53) (Isa 1:16)

sn Having demonstrated the people’s guilt, the Lord calls them to repentance, which will involve concrete action in the socio-economic realm, not mere emotion.

(0.53) (Pro 16:30)

tn The participle קֹרֵץ (qorets) indicates that the person involved is pinching, compressing, or biting his lips (cf. NIV “purses his lips”).

(0.53) (Psa 11:4)

tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

(0.53) (2Ki 23:25)

sn The description of Josiah’s devotion as involving his whole “heart, soul, and being” echoes the language of Deut 6:5.

(0.53) (Jos 17:12)

tn Heb “sons”; “men” has been used in the translation because the context involves the conquest of cities; therefore, warriors (hence males) would be in view here.

(0.53) (Deu 34:1)

sn For the geography involved, see note on the term “Pisgah” in Deut 3:17 and the note on “rift valley plains” in Num 21:1.

(0.53) (Num 25:7)

tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved.

(0.53) (Lev 7:19)

tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.

(0.53) (Lev 6:11)

tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

(0.53) (Lev 5:2)

tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness involved is ritual or ceremonial in nature.

(0.53) (Exo 3:8)

sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

(0.53) (Gen 31:7)

tn This rare verb means “to make a fool of” someone. It involves deceiving someone so that their public reputation suffers (see Exod 8:25).

(0.50) (Joh 2:2)

sn There is no clue to the identity of the bride and groom, but in all probability either relatives or friends of Jesus’ family were involved, since Jesus’ mother and both Jesus and his disciples were invited to the celebration. The attitude of Mary in approaching Jesus and asking him to do something when the wine ran out also suggests that familial obligations were involved.



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