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(0.59) (Mat 27:42)

tn Here the aorist imperative καταβάτω (katabatō) has been translated as a conditional imperative. This fits the pattern of other conditional imperatives (imperative + καί + future indicative) outlined by ExSyn 489.

(0.59) (Pro 27:22)

tn The verb means “to pound” in a mortar with a pestle (cf. NRSV “Crush”; NLT “grind”). The imperfect is in a conditional clause, an unreal, hypothetical condition to make the point.

(0.58) (Act 18:9)

tn The present imperative here (with negation) is used (as it normally is) of a general condition (BDF §335).

(0.58) (Luk 22:67)

tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.

(0.58) (Luk 17:3)

tn Both the “if” clause in this verse and the “if” clause in v. 4 are third class conditions in Greek.

(0.58) (Luk 15:28)

tn The aorist verb ὠργίσθη (ōrgisthē) has been translated as an ingressive aorist, reflecting entry into a state or condition.

(0.58) (Luk 13:9)

tn This is a first class condition in the Greek text, showing which of the options is assumed.

(0.58) (Luk 11:36)

tn This is a first class condition in the Greek text, so the example ends on a hopeful, positive note.

(0.58) (Luk 9:13)

tn This possibility is introduced through a conditional clause, but it is expressed with some skepticism (BDF §376).

(0.58) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.58) (Mat 18:15)

tn Here δέ (de) has not been translated. All the “if” clauses in this paragraph are third class conditions in Greek.

(0.58) (Psa 77:4)

tn The imperfect is used in the second clause to emphasize that this was an ongoing condition in the past.

(0.58) (Psa 69:1)

sn Psalm 69. The psalmist laments his oppressed condition and asks the Lord to deliver him by severely judging his enemies.

(0.58) (Job 31:8)

tn The cohortative is often found in the apodosis of the conditional clause (see GKC 320 §108.f).

(0.58) (Job 16:4)

tn For the use of the cohortative in the apodosis of conditional sentences, see GKC 322 §109.f.

(0.58) (Job 9:16)

tn The Hiphil imperfect in the apodosis of this conditional sentence expresses what would (not) happen if God answered the summons.

(0.58) (Rut 2:9)

tn The juxtaposition of two perfects, each with vav consecutive, here indicates a conditional sentence (see GKC 337 §112.kk).

(0.58) (Num 6:9)

tn The verb is the Piel perfect with a vav (ו) consecutive; it continues the idea within the conditional clause.

(0.58) (Exo 1:10)

tn The words וְהָיָה כִּי (vehayah ki) introduce a conditional clause—“if” (see GKC 335 §112.y).

(0.58) (Luk 6:32)

tn Grk “And if.” Here καί (kai) has not been translated because of differences between Greek and English style. This is a first class condition, but the next two conditional clauses are third class conditions, so that stylistic variation is probably at work.



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