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(0.50) (Ezr 5:8)

tn Aram “stones of rolling.” The reference is apparently to stones too large to carry.

(0.50) (2Ch 20:25)

tn Heb “and they snatched away for themselves so that there was no carrying away.”

(0.50) (1Ch 12:24)

tn Heb “the sons of Judah, carrying shield and spear, [were] 6,800 armed for battle.”

(0.50) (1Ch 10:12)

tn Heb “arose and carried away the corpse of Saul and the corpses of his sons.”

(0.50) (1Ch 9:1)

tn The Hebrew text has simply “Judah,” though the verb הָגְלוּ (hoglu, “carried away”) is plural.

(0.50) (2Ki 19:32)

tn Heb “[with] a shield.” By metonymy the “shield” stands for the soldier who carries it.

(0.50) (2Ki 18:14)

tn Heb “Return from upon me; what you place upon me, I will carry.”

(0.50) (1Ki 8:16)

tn Heb “saying.” The word is carried over from the end of verse 15.

(0.50) (1Sa 14:13)

tn Heb “and the one carrying his equipment was killing after him.”

(0.50) (Gen 48:4)

tn The perfect verbal form with vav consecutive carries on the certain future idea.

(0.50) (Gen 37:25)

tn Heb “and their camels were carrying spices, balm, and myrrh, going to go down to Egypt.”

(0.50) (Gen 17:17)

tn The imperfect verbal form here carries a potential nuance, as it expresses the disbelief of Abraham.

(0.44) (Jer 17:27)

tn Heb “carry loads on the Sabbath and bring [them] in through.” The translation treats the two verbs “carry” and “bring in” as an example of hendiadys (see the note on “through” in 17:21).

(0.44) (2Ch 5:8)

sn These poles were used to carry the ark. The Levites were to carry it with the poles on their shoulders. See Exod 25:13-15; 1 Chr 15:15.

(0.44) (Exo 27:7)

tn The construction is the infinitive construct with the preposition ב (bet): “in carrying it.” Here the meaning must be that the poles are not left in the rings, but only put into the rings when they carried it.

(0.44) (2Ti 3:17)

tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

(0.44) (Gal 6:5)

tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future.

(0.44) (Joh 11:55)

tn Or “to purify themselves” (to undergo or carry out ceremonial cleansing before participating in the Passover celebration).

(0.44) (Eze 44:24)

sn For a historical illustration of the priest carrying out this function, see 2 Chr 19:9-11.

(0.44) (Eze 4:5)

tn Or “When you have carried the iniquity of the house of Israel,” and continuing on to the next verse.



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