¹ tn Grk “But,” translated here as “Yet” for stylistic reasons (note the use of “but” in v. 2).

⁵ sn “I have done nothing wrong.” Here is yet another declaration of total innocence on Paul’s part.

¹ sn This man has done nothing wrong is yet another declaration that Jesus was innocent of any crime.

³ tn Here καί (kai) has been translated as “yet” to bring out the contrast indicated by the context.

⁵ tn Grk “and.” Here καί (kai) has been translated as “and yet” to indicate the concessive nature of the final clause.

¹ tn The Hebrew text phrases this as a rhetorical question, “Is it not yet a little, a short [time]?”

³ tn Heb “yet my wisdom stood for me,” meaning he retained his wise perspective despite his great wealth.

² tn Heb “there has not come like those spices yet for quantity which the queen of Sheba gave to King Solomon.”

¹ tn This is interpreted by some English versions as a reference to generations not yet born (cf. TEV, CEV, NLT).

¹ tn The preterite with vav (ו) consecutive is here subordinated to the parallel yet chronologically later verb in the next clause.

³ tn Literally “and he is found in his hand” (KJV and ASV both similar), being not yet sold.

¹ tc The difficult MT reading עוֹד אַחַת מְעַט הִיא (ʿod ʾakhat m^eʿat hiʾ, “yet once, it is little”; cf. NAB “One moment yet, a little while”) appears as “yet once” in the LXX, omitting the last two Hebrew words. However, the point being made is that the anticipated action is imminent; thus the repetition provides emphasis.

³ tn Here καί (kai) has been translated as “yet” to indicate the contrast between what these people claimed and what they were.

¹ tn Grk “yet knowing”; the participle εἰδότες (eidotes) has been translated as a finite verb due to requirements of contemporary English style.

¹ tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out).

³ tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal.

¹ tn The vav on וְיִשְׁלַט (v^eyishlat, conjunction plus Qal imperfect third person masculine singular from שָׁלַט, shalat, “to be master”) is adversative (“yet”).

¹ sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted.

⁴ tn Or “yet let them not.” After the negative particle אֵל (ʾel), the prefixed verbal form is jussive, indicating the speaker’s desire or wish.

⁵ tn This is one of the few words recognizable in the LXX: “You will separate life from my spirit, and yet keep my bones from death.”