Discovery Box| (0.30) | (Mat 24:48) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.30) | (Mat 22:41) | 3 tn Grk “asked them a question, saying.” The participle λέγων (legōn) is somewhat redundant here in contemporary English and has not been translated. |
| (0.30) | (Mat 22:31) | 1 tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated. |
| (0.30) | (Mat 21:15) | 2 tn Grk “crying out in the temple [courts] and saying.” The participle λέγοντας (legontas) is somewhat redundant here in contemporary English and has not been translated. |
| (0.30) | (Mat 16:7) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ saying about the Pharisees and Sadducees. |
| (0.30) | (Mat 13:35) | 1 tn Grk “was spoken by the prophet, saying.” The participle λέγοντος (legontos) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 12:38) | 3 tn Grk “answered him, saying.” The participle λέγοντες (legontes) is redundant, but the syntax of the sentence was changed to conform to English style. |
| (0.30) | (Mat 11:16) | 3 tn Grk “who call out to one another, saying.” The participle λέγουσιν (legousin) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 9:21) | 1 tn The imperfect verb is here taken iteratively (“kept saying”), for the context suggests that the woman was trying to find the courage to touch Jesus’ cloak. |
| (0.30) | (Mat 8:27) | 2 tn Grk “the men were amazed, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English. |
| (0.30) | (Mat 8:6) | 1 tn Grk “and saying, ‘Lord.’” The participle λέγων (legōn) at the beginning of v. 6 is redundant in English and has not been translated. |
| (0.30) | (Mat 3:2) | 1 tn Grk “and saying, ‘Repent.’” The participle λέγων (legōn) at the beginning of v. 2 is redundant in English and has not been translated. |
| (0.30) | (Hag 2:23) | 4 tn The repetition of the formula “says the Lord of Heaven’s Armies” in v. 23 emphasizes the solemn and divine nature of the promise. |
| (0.30) | (Hag 2:11) | 1 tn Heb “Ask the priests a torah, saying”; KJV “concerning the law”; NAB “for a decision”; NCV “for a teaching”; NRSV “for a ruling.” |
| (0.30) | (Hag 1:3) | 1 tn Heb “and the word of the Lord came by the hand of Haggai the prophet, saying.” Cf. the similar expression in v. 1 and the note there. |
| (0.30) | (Jon 1:12) | 2 sn Heb “on my account.” Jonah and the sailors appear to show dialectical sensitivity to each other in how they say this. See the note at v. 8. |
| (0.30) | (Jon 1:8) | 1 sn Heb “on whose account.” Jonah and the sailors appear to show dialectical sensitivity to each other in how they say this. To each other, the Phoenician sailors say בְּשֶׁלְּמִי (beshellemi) in vs 7. To Jonah, they say בַּאֲשֶׁר לְמִי (baʾasher lemi) in vs 8. But Jonah says בְּשֶׁלִּי (beshelli) to the sailors in vs 12. The two forms, including שֶׁ (she) vs. אֲשֶׁר (ʾasher) mean the same thing, but the form with שֶׁ is expected for the Phoenicians. אֲשֶׁר is far more common in Hebrew, while the more rare שֶׁ is often considered a northern or late feature when it occurs. |
| (0.30) | (Oba 1:2) | 1 tn The introductory phrase “the Lord says” is not in the Hebrew text, but has been supplied in the translation to clarify the identity of the speaker. |
| (0.30) | (Eze 32:19) | 1 tn The words “say to them” are added in the translation for clarity to indicate the shift in addressee from the prophet to Egypt. |
| (0.30) | (Eze 11:3) | 1 tn The Hebrew verb may mean “think” in this context. This content of what they say (or think) represents their point of view. |
