Discovery Box| (0.30) | (Joh 12:21) | 2 tn Grk “and were asking him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated here. |
| (0.30) | (Joh 9:8) | 2 tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him. |
| (0.30) | (Luk 24:27) | 2 sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last. |
| (0.30) | (Luk 22:57) | 1 tn Grk “he denied it, saying.” The referent (Peter) has been specified in the translation for clarity. The participle λέγων (legōn) is redundant and has not been translated. |
| (0.30) | (Luk 13:25) | 6 tn Grk “and answering, he will say to you.” This is redundant in contemporary English and has been simplified to “he will answer you.” |
| (0.30) | (Luk 12:45) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.30) | (Luk 8:45) | 4 sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!” |
| (0.30) | (Luk 7:20) | 3 tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.30) | (Luk 7:19) | 2 tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.30) | (Luk 5:36) | 1 sn The term parable in a Semitic context can cover anything from a long story to a brief wisdom saying. Here it is the latter. |
| (0.30) | (Luk 4:33) | 3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.30) | (Luk 4:23) | 2 sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have. |
| (0.30) | (Luk 4:7) | 1 tn This is a third class condition: “If you worship me (and I am not saying whether you will or will not)…” |
| (0.30) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.30) | (Luk 1:24) | 4 tn Grk “she kept herself in seclusion, saying.” The participle λέγουσα (legousa) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Mar 15:2) | 4 sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership (mentioned in Matt 26:64 and Luke 22:70). |
| (0.30) | (Mar 8:28) | 1 tn Grk “And they said to him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mar 8:27) | 2 tn Grk “he asked his disciples, saying to them.” The phrase λέγων αὐτοῖς (legōn autois) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 27:46) | 2 tn Grk “with a loud voice, saying.” The participle λέγων (legōn) is redundant here in contemporary English and has not been translated. |
| (0.30) | (Mat 26:17) | 2 tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English. |
