Discovery Box| (0.38) | (Jos 10:37) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done” and “they annihilated.” |
| (0.38) | (Jos 10:35) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done to Lachish.” |
| (0.38) | (Jos 10:11) | 2 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.38) | (Jos 7:26) | 1 tc Heb “to this day.” The phrase “to this day” is omitted in the LXX and may represent a later scribal addition. |
| (0.38) | (Jos 6:27) | 1 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (ʾerets, “land”) may also be translated “earth.” |
| (0.38) | (Deu 30:4) | 1 tn Heb “are at the farthest edge of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.38) | (Deu 28:23) | 2 tn Or “heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.38) | (Deu 25:19) | 3 tn Or “from beneath the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.38) | (Deu 25:3) | 2 tn Heb “Forty blows he may strike him”; however, since the judge is to witness the punishment (v. 2) it is unlikely the judge himself administered it. |
| (0.38) | (Deu 20:19) | 3 tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity. |
| (0.38) | (Deu 20:20) | 2 tn Heb “[an] enclosure.” The term מָצוֹר (matsor) may refer to encircling ditches or to surrounding stagings. See R. de Vaux, Ancient Israel, 238. |
| (0.38) | (Deu 14:17) | 1 tn The Hebrew term קָאַת (qaʾat) may also refer to a type of owl (NAB, NIV, NRSV “desert owl”) or perhaps the pelican (so KJV, NASB, NLT). |
| (0.38) | (Deu 14:7) | 1 tn The Hebrew term שָׁפָן (shafan) may refer to the “coney” (cf. KJV, NIV84) or hyrax (“rock badger,” cf. NAB, NASB, NRSV, NLT). |
| (0.38) | (Deu 14:5) | 3 tn The Hebrew term יַחְמוּר (yakhmur) may refer to a “fallow deer”; cf. Arabic yahmur (“deer”). Cf. NAB, NIV, NCV “roe deer”; NEB, NRSV, NLT “roebuck.” |
| (0.38) | (Deu 8:9) | 1 tn The Hebrew term may refer to “food” in a more general sense (cf. NASB, NCV, NLT) or “bread” in particular (cf. NAB, NIV, NRSV). |
| (0.38) | (Deu 1:28) | 3 tn Or “as the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.38) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.38) | (Num 30:6) | 1 tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled. |
| (0.38) | (Num 24:21) | 1 sn A pun is made on the name Kenite by using the word “your nest” (קִנֶּךָ, qinnekha); the location may be the rocky cliffs overlooking Petra. |
| (0.38) | (Num 22:11) | 3 tn The verb is the Piel perfect with vav (ו) consecutive. It either carries the force of an imperfect tense, or it may be subordinated to the preceding verbs. |
