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(0.44) (Deu 1:1)

tn The Hebrew term מוֹל (mol) may also mean “in front of” or “near” (cf. NCV, TEV, CEV, NLT).

(0.44) (Num 27:4)

tn The word is “brothers,” but this can be interpreted more loosely to relatives. So also in v. 7.

(0.44) (Num 8:15)

tn The imperfect tense could also be given the nuance of the imperfect of permission: “the Levites may go in.”

(0.44) (Num 4:7)

tn The Greek has “violet” instead of blue. This is also the case in vv. 8, 10, and 14.

(0.44) (Lev 17:14)

tn Heb “of all flesh” (also later in this verse). See the note on “every living thing” in v. 11.

(0.44) (Lev 16:33)

tn Heb “to atone” (also later in this verse); see the note on “purifying the holy place” in 16:20.

(0.44) (Lev 11:14)

tn Heb “and the buzzard to its kind” (see also vv. 16 and 19 for the same expression “of any kind”).

(0.44) (Lev 11:9)

tn Heb “in the water, in the seas and in the streams” (see also vv. 10 and 12).

(0.44) (Lev 1:12)

tn Heb “Then he”; the referent (the offerer) has been specified in the translation for clarity (so also in v. 13).

(0.44) (Exo 39:1)

sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way.

(0.44) (Exo 32:7)

tn The two imperatives could also express one idea: “get down there.” In other words, “Make haste to get down.”

(0.44) (Exo 23:13)

tn Or “honor,” Hiphil of זָכַר (zakhar). See also Exod 20:25; Josh 23:7; Isa 26:13.

(0.44) (Exo 22:6)

sn Thorn bushes were used for hedges between fields, but thorn bushes also burned easily, making the fire spread rapidly.

(0.44) (Exo 21:28)

tn Traditionally “ox,” but “bull” would also be suitable. The term may refer to one of any variety of large cattle.

(0.44) (Exo 18:3)

tn Heb “he”; the referent (Moses) has been specified in the translation for clarity (also in the following verse).

(0.44) (Exo 13:7)

tn The imperfect has the nuance of instruction or injunction again, but it could also be given an obligatory nuance.

(0.44) (Exo 8:8)

tn Here also the imperfect tense with the vav (ו) shows the purpose of the release: “that they may sacrifice.”

(0.44) (Exo 2:16)

tn This also has the ingressive sense, “began to fill,” but for stylistic reasons is translated simply “fill” here.

(0.44) (Gen 19:21)

tn Heb “I have lifted up your face [i.e., shown you favor] also concerning this matter.”

(0.43) (Joh 16:3)

sn Ignorance of Jesus and ignorance of the Father are also linked in 8:19; to know Jesus would be to know the Father also, but since the world does not know Jesus, neither does it know his Father. The world’s ignorance of the Father is also mentioned in 8:55; 15:21, and 17:25.



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