Discovery Box| (0.38) | (Pro 26:4) | 1 sn One should not answer a fool’s foolish questions in line with the fool’s mode of reasoning (J. H. Greenstone, Proverbs, 274). |
| (0.38) | (Pro 17:12) | 3 tn The words “to meet” are not in the Hebrew text, but are implied by the parallelism and are supplied in the translation for stylistic reasons. |
| (0.38) | (Pro 2:6) | 1 tn This is a causal clause. The reason one must fear and know the Lord is that he is the source of true, effectual wisdom. |
| (0.38) | (Psa 130:6) | 2 tn Heb “more than watchmen for the morning, watchmen for the morning.” The words “yes, more” are supplied in the translation for stylistic reasons. |
| (0.38) | (Psa 122:1) | 3 tn Heb “in the ones saying to me.” After the verb שָׂמַח (samakh), the preposition ב (bet) usually introduces the reason for joy. |
| (0.38) | (Psa 119:173) | 1 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity. |
| (0.38) | (Psa 59:3) | 3 sn The point is that the psalmist’s enemies have no justifiable reason for attacking him. He has neither rebelled or sinned against the Lord. |
| (0.38) | (Psa 39:3) | 3 tn Heb “I spoke with my tongue.” The phrase “these words” is supplied in the translation for clarification and for stylistic reasons. |
| (0.38) | (Psa 22:31) | 2 tn Heb “to a people [to be] born that he has acted.” The words “they will tell” are supplied in the translation for stylistic reasons. |
| (0.38) | (Psa 22:8) | 1 tn The words “they say” are supplied in the translation for clarification and for stylistic reasons. The psalmist here quotes the sarcastic taunts of his enemies. |
| (0.38) | (Psa 17:9) | 1 tn Heb “from before”; or “because.” In the Hebrew text v. 9 is subordinated to v. 8. The words “protect me” are supplied in the translation for stylistic reasons. |
| (0.38) | (Psa 9:17) | 2 tn The words “this is the destiny of” are supplied in the translation for stylistic reasons. The verb “are turned back” is understood by ellipsis (see the preceding line). |
| (0.38) | (Job 39:21) | 1 tc The Hebrew text has a plural verb, “they paw.” For consistency and for stylistic reasons this is translated as a singular. |
| (0.38) | (Job 35:4) | 2 tn The Hebrew text adds, “with words,” but since this is obvious, for stylistic reasons it has not been included in the translation. |
| (0.38) | (Job 16:3) | 5 tn The LXX seems to have gone a different way: “What, is there any reason in vain words, or what will hinder you from answering?” |
| (0.38) | (Job 13:1) | 2 tn Hebrew has כֹּל (kol, “all”); there is no reason to add anything to the text to gain a meaning “all this.” |
| (0.38) | (Job 9:11) | 4 sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons. |
| (0.38) | (Job 8:21) | 2 sn “Laughter” (and likewise “gladness”) will here be metonymies of effect or adjunct, being put in place of the reason for the joy—restoration. |
| (0.38) | (Job 2:10) | 5 tn The two verbs in this sentence, Piel imperfects, are deliberative imperfects; they express the reasoning or deliberating in the interrogative sentences. |
| (0.38) | (Job 1:13) | 2 tn The Targum to Job clarifies that it was the first day of the week. The fact that it was in the house of the firstborn is the reason. |
