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(0.38) (Psa 76:3)

sn This verse may allude to the miraculous defeat of the Assyrians in 701 b.c. (see Isa 36-37).

(0.38) (Psa 74:4)

tn This verb is often used of a lion’s roar, so the psalmist may be comparing the enemy to a raging, devouring lion.

(0.38) (Psa 72:17)

tn Heb “all the nations, may they regard him as happy.” The Piel is used here in a delocutive sense (“regard as”).

(0.38) (Psa 70:2)

tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.”

(0.38) (Psa 68:27)

sn Little Benjamin, their ruler. This may allude to the fact that Israel’s first king, Saul, was from the tribe of Benjamin.

(0.38) (Psa 68:13)

tn The meaning of the Hebrew word translated “sheepfolds” is uncertain. There may be an echo of Judg 5:16 here.

(0.38) (Psa 68:14)

tn The Hebrew text adds “in it.” The third feminine singular pronominal suffix may refer back to God’s community/dwelling place (v. 10).

(0.38) (Psa 60:1)

tn The Hebrew expression means “lily of the testimony.” It may refer to a particular music style or to a tune title.

(0.38) (Psa 45:1)

tn Heb “my works [are] for a king.” The plural “works” may here indicate degree, referring to the special musical composition that follows.

(0.38) (Psa 44:1)

tn Heb “fathers” (also in v. 2; the same Hebrew word may be translated either “fathers” or “ancestors” depending on the context.

(0.38) (Psa 37:5)

tn Heb “roll your way upon the Lord.” The noun “way” may refer here to one’s activities or course of life.

(0.38) (Psa 32:5)

tn Heb “the wrongdoing of my sin.” By joining synonyms for “sin” in this way, the psalmist may be emphasizing the degree of his wrongdoing.

(0.38) (Psa 17:2)

tn Heb “May your eyes look at what is right.” The prefixed verbal form is understood as jussive. (See also the preceding note on the word “behalf.”)

(0.38) (Psa 7:7)

tn Heb “and the assembly of the peoples surrounds you.” Some understand the prefixed verbal form as a jussive, “may the assembly of the peoples surround you.”

(0.38) (Psa 7:5)

tn Heb “and may he overtake.” The prefixed verbal form is distinctly jussive. The object “me,” though unexpressed, is understood from the preceding statement.

(0.38) (Psa 5:11)

tn The vav (ו) with prefixed verbal form following the volitional “shelter them” indicates purpose or result (“so that those…may rejoice).

(0.38) (Psa 3:2)

sn The function of the Hebrew term סֶלָה (selah), transliterated here “Selah,” is uncertain. It may be a musical direction of some kind.

(0.38) (Job 40:19)

sn This may be a reference to Gen 1:24, where the first of the animal creation was the cattle—behemah (בְּהֵמָה).

(0.38) (Job 39:14)

tn The meaning may have the connotation of “lays; places,” rather than simply abandoning (see M. Dahood, “The Root ʿzb II in Job,” JBL 78 [1959]: 307f.).

(0.38) (Job 38:30)

tn Several suggest that the verb is not from חָבָא (khavaʾ, “to hide”) but from a homonym, “to congeal.” This may be too difficult to support, however.



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