Discovery Box| (0.38) | (Lam 2:12) | 5 tn Heb “as their life is poured out.” The term בְּהִשְׁתַּפֵּךְ (behishtappekh), Hitpael infinitive construct + the preposition בּ (bet), from שָׁפַךְ (shafakh, “to pour out”), may be rendered “as they expire” (BDB 1050 s.v. שָׁפַךְ), referring to the process of dying. Note the repetition of the word “pour out” with various direct objects in this poem at 2:4, 11, 12, and 19. |
| (0.38) | (Isa 30:1) | 4 tn Heb “and pouring out a libation, but not [from] my spirit.” This translation assumes that the verb נָסַךְ (nasakh) means “pour out,” and that the cognate noun מַסֵּכָה (massekhah) means “libation.” In this case “pouring out a libation” alludes to a ceremony that formally ratifies an alliance. Another option is to understand the verb נָסַךְ as a homonym meaning “weave,” and the cognate noun מַסֵּכָה as a homonym meaning “covering.” In this case forming an alliance is likened to weaving a garment. |
| (0.37) | (Rev 17:17) | 3 tn The infinitive ποιῆσαι (poiēsai) was translated here as giving the logical means by which God’s purpose was carried out. |
| (0.37) | (Rev 16:16) | 1 tn Here καί (kai) has been translated as “now” to indicate the resumption and conclusion of the remarks about the pouring out of the sixth bowl. |
| (0.37) | (Rev 16:10) | 3 tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out. |
| (0.37) | (Rev 2:21) | 2 tn Here καί (kai) has been translated as “but” to bring out the contrast present in this woman’s obstinate refusal to repent. |
| (0.37) | (Rev 1:9) | 1 tn The translation attempts to bring out the verbal idea in συγκοινωνός (sunkoinōnos, “co-sharer”); John was suffering for his faith at the time he wrote this. |
| (0.37) | (1Jo 3:9) | 6 tn “Thus” is not in the Greek text, but is supplied to bring out the resultative force of the clause in English. |
| (0.37) | (2Pe 3:2) | 1 tn Grk “to remember.” “I want you” is supplied to smooth out the English. The Greek infinitive is subordinate to the previous clause. |
| (0.37) | (1Pe 5:3) | 1 tn Grk “not as lording it over…but being examples.” The participles continue the command of v. 2 by describing how the shepherding should be carried out. |
| (0.37) | (Phm 1:2) | 3 tn Though the word “our” does not appear in the Greek text it is inserted to bring out the sense of the passage. |
| (0.37) | (2Th 3:7) | 1 tn This is the verbal form of the words occurring in vv. 6 and 11, meaning “to act out of line, in an unruly way.” |
| (0.37) | (Col 3:13) | 2 tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition. |
| (0.37) | (Col 2:13) | 2 tn The word “nevertheless,” though not in the Greek text, was supplied in the translation to bring out the force of the concessive participle ὄντας (ontas). |
| (0.37) | (Col 2:17) | 1 tn The word “only,” though not in the Greek text, is supplied in the English translation to bring out the contrast inherent between the two parts of the verse. |
| (0.37) | (Eph 5:32) | 1 tn The term “actually” is not in the Greek text, but is supplied in the English translation to bring out the heightened sense of the statement. |
| (0.37) | (Gal 6:9) | 2 tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79). |
| (0.37) | (2Co 6:9) | 1 tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out). |
| (0.37) | (Act 27:29) | 3 tn Grk “throwing out…they.” The participle ῥίψαντες (rhipsantes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.37) | (Act 27:15) | 3 sn Caught in the violent wind, the ship was driven along. They were now out of control, at the mercy of the wind and sea. |
