Discovery Box| (0.42) | (Mat 10:10) | 2 tn Grk “two tunics,” that is, wearing one and carrying one as a spare. See the note on the word “tunic” in Matt 5:40. |
| (0.42) | (Mat 4:20) | 2 sn The expression followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.42) | (Hag 2:20) | 1 sn This Hebrew expression is like the one in 2:10 and is slightly different from the one in 1:1, 3; 2:1. |
| (0.42) | (Zep 2:14) | 7 tn Heb “one will expose.” The subject is probably indefinite, though one could translate, “for he [i.e., God] will lay bare.” |
| (0.42) | (Hab 2:2) | 4 tn Heb “might run,” which here probably means “run [through it quickly with one’s eyes],” that is, read it easily. |
| (0.42) | (Dan 1:2) | 3 tn Heb “hand,” which is often used idiomatically for one’s power and authority. See BDB 390 s.v. יָד 2. |
| (0.42) | (Eze 22:11) | 3 sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9 and 20:17. |
| (0.42) | (Eze 18:20) | 3 tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.” |
| (0.42) | (Lam 3:49) | 1 tn Heb “my eye flows.” The term “eye” is a metonymy of association, standing for the “tears” which flow from one’s eyes. |
| (0.42) | (Jer 51:50) | 3 tn Heb “let Jerusalem go up upon your heart.” The “heart” is often viewed as the seat of one’s mental faculties and thought life. |
| (0.42) | (Jer 13:13) | 4 tn In Hebrew this is all one long sentence with one verb governing compound objects. It is broken up here in conformity with English style. |
| (0.42) | (Isa 66:3) | 2 tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note. |
| (0.42) | (Isa 58:7) | 2 tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (merudim, “homeless”) see HALOT 633 s.v. *מָרוּד. |
| (0.42) | (Isa 49:7) | 4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.” |
| (0.42) | (Isa 33:1) | 2 tn Heb “and the deceitful one”; NAB, NIV “O traitor”; NRSV “you treacherous one.” In the parallel structure הוֹי (hoy, “woe [to]”) does double duty. |
| (0.42) | (Isa 29:23) | 3 sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the at Isa 1:4. |
| (0.42) | (Isa 24:6) | 2 tn The verb אָשַׁם (ʾasham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם). |
| (0.42) | (Isa 10:13) | 2 tc The consonantal text (Kethib) has כְּאַבִּיר (keʾabbir, “like a strong one”); the marginal reading (Qere) is כַּבִיר (kavir, “mighty one”). |
| (0.42) | (Pro 29:5) | 2 tn The form is the Hiphil participle, literally “deals smoothly,” i.e., smoothing over things that should be brought to one’s attention. |
| (0.42) | (Pro 21:25) | 3 sn “Hands” is figurative for the whole person, but “hands” is retained in the translation because it is often the symbol to express one’s ability of action. |
