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(0.49) (Pro 10:22)

tn Heb “of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions here as a genitive of source.

(0.49) (Psa 118:10)

tn In this context the phrase “in the name of the Lord” means “by the Lord’s power.”

(0.49) (Psa 93:1)

sn Strength is compared here to a belt that one wears for support. The Lord’s power undergirds his rule.

(0.49) (Psa 89:49)

sn The Lord’s faithful deeds are also mentioned in Pss 17:7 and 25:6.

(0.49) (Psa 89:13)

sn The Lord’s arm, hand, and right hand all symbolize his activities, especially his exploits in war.

(0.49) (Psa 87:1)

sn Psalm 87. The psalmist celebrates the Lord’s presence in Zion and the special status of its citizens.

(0.49) (Psa 81:16)

sn I would feed. After the parenthetical “curse” in v. 15, the Lord’s speech continues here.

(0.49) (Psa 68:18)

tn Heb “to the elevated place”; or “on high.” This probably refers to the Lord’s throne on Mount Zion.

(0.49) (Psa 46:8)

sn In this context the Lord’s exploits are military in nature (see vv. 8b-9).

(0.49) (Psa 29:9)

sn The Lord’s thunderous shout is accompanied by high winds which damage the trees of the forest.

(0.49) (Psa 24:3)

sn In this context the Lord’s mountain probably refers to Zion/Jerusalem (see Isa 2:2-3).

(0.49) (Psa 22:30)

tn Heb “it will be told concerning the Lord to the generation.” The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.49) (Neh 3:1)

tn Or “consecrated” (so NASB, NRSV); KJV, ASV “sanctified”; NCV “gave it to the Lord’s service.”

(0.49) (2Ch 6:7)

sn On the significance of the Lord’s “name,” see the note on the word “live” in v. 5.

(0.49) (2Sa 5:8)

tn Heb “the house.” TEV takes this as a reference to the temple (“the Lord’s house”).

(0.49) (Jdg 6:22)

tn The Hebrew text reads אֲדֹנַי יְהוִה (ʾadonay yehvih, “Lord [the same title used in v. 15], Lord”).

(0.49) (Jos 14:8)

tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord.

(0.49) (Deu 3:24)

tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.”

(0.49) (Gen 22:16)

tn Heb “the oracle of the Lord.” The phrase refers to a formal oracle or decree from the Lord.

(0.49) (2Ki 2:24)

tn Heb “he cursed them in the name of the Lord.” A curse was a formal appeal to a higher authority (here the Lord) to vindicate one’s cause through judgment. As in chapter one, this account makes it clear that disrespect for the Lord’s designated spokesmen can be deadly, for it is ultimately rejection of the Lord’s authority.



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