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(0.44) (2Pe 2:16)

sn Balaam’s activities are detailed in Num 22-24 (see also Num 31:8, 16).

(0.44) (2Th 1:8)

sn An allusion to Jer 10:25, possibly also to Ps 79:6 and Isa 66:15.

(0.44) (Eph 4:16)

tn The Greek participle συμβιβαζόμενον (sumbibazomenon) translated “held together” also has in different contexts, the idea of teaching implied in it.

(0.44) (Gal 2:8)

tn Or “worked through”; the same word is also used in relation to Paul later in this verse.

(0.44) (2Co 13:1)

sn A quotation from Deut 19:15 (also quoted in Matt 18:16; 1 Tim 5:19).

(0.44) (2Co 11:26)

tn Or “bandits.” The word normally refers more to highwaymen (“robbers”) but can also refer to insurrectionists or revolutionaries (“bandits”).

(0.44) (2Co 6:16)

sn A quotation from Lev 26:12; also similar to Jer 32:38; Ezek 37:27.

(0.44) (1Co 15:18)

tn See the note on the word “asleep” in 15:6. This term is also used in v. 20.

(0.44) (Rom 16:12)

sn The spelling Tryphena is also used by NIV, NKJV, NLT; the name is alternately spelled Tryphaena (NASB, NRSV).

(0.44) (Rom 16:5)

sn The spelling Epenetus is also used by NIV, NLT; the name is alternately spelled Epaenetus (NASB, NKJV, NRSV).

(0.44) (Act 28:9)

sn Many…also came and were healed. Again, here is irony. Paul, though imprisoned, “frees” others of their diseases.

(0.44) (Act 25:25)

tn The participle ἐπικαλεσαμένου (epikalesamenou) has been taken temporally. It could also be translated as causal: “and because he appealed…”

(0.44) (Act 24:6)

tn Or “profane” (BDAG 173 s.v. βεβηλόω). The term was also used of profaning the Sabbath.

(0.44) (Act 23:21)

tn Grk “are lying in wait for him” (BDAG 334 s.v. ἐνεδρεύω); see also v. 16.

(0.44) (Act 23:10)

tn This genitive absolute construction with the participle γινομένης (ginomenēs) has been taken temporally (it could also be translated as causal).

(0.44) (Act 20:9)

tn This window was probably a simple opening in the wall (see also BDAG 462 s.v. θυρίς).

(0.44) (Act 13:35)

tn Grk “Therefore he also says in another”; the word “psalm” is not in the Greek text but is implied.

(0.44) (Luk 21:9)

tn Social and political chaos also precedes the end. This term refers to revolutions (L&N 39.34).

(0.44) (Luk 6:43)

tn Grk “rotten.” The word σαπρός, modifying both “fruit” and “tree,” can also mean “diseased” (L&N 65.28).

(0.44) (Luk 4:41)

sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.



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