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(0.44) (Phi 2:5)

tn Grk “Have this attitude in/among yourselves which also [was] in Christ Jesus,” or “Have this attitude in/among yourselves which [you] also [have] in Christ Jesus.”

(0.44) (Act 26:18)

tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)

(0.44) (Act 10:36)

sn Peace is a key OT concept: Isa 52:7; Nah 1:15; also for Luke: Luke 1:79; 2:14; Acts 9:31. See also the similar phrase in Eph 2:17.

(0.44) (Mar 6:53)

sn Gennesaret was a fertile plain south of Capernaum (see also Matt 14:34). This name was also sometimes used for the Sea of Galilee (Luke 5:1).

(0.44) (Mat 14:34)

sn Gennesaret was a fertile plain south of Capernaum (see also Mark 6:53). The Sea of Galilee was also sometimes known as the Sea of Gennesaret (Luke 5:1).

(0.44) (Mal 3:5)

tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17).

(0.44) (Lam 4:5)

tn The Hebrew word אַשְׁפַּתּוֹת (ʾashpatot) can also mean “ash heaps.” Though not used as a combination elsewhere, to “embrace ash heaps” might also envision a state of mourning or even dead bodies lying on the ash heaps.

(0.44) (Pro 1:27)

tn Heb “distress and trouble.” The nouns “distress and trouble” mean almost the same thing so they may form a hendiadys. The two similar sounding terms צוּקָה (tsuqah) and צָרָה (tsarah) also form a wordplay (paronomasia) which also links them together.

(0.44) (Psa 10:7)

tn Heb “under his tongue are destruction and wickedness.” The words translated “destruction and wickedness” are also paired in Ps 90:10. They also appear in proximity in Pss 7:14 and 55:10.

(0.44) (Job 7:11)

tn “Also I” has been rendered frequently as “therefore,” introducing a conclusion. BDB 168-69 s.v. גַּם lists Ps 52:7 [5] as a parallel, but it also could be explained as an adversative.

(0.44) (2Ki 23:15)

tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic.

(0.44) (Jdg 2:16)

tn Or more traditionally, “judges” (also in vv. 17, 18 [3x], 19). Since these figures carried out more than a judicial function, also serving as rulers and (in several instances) as military commanders, the translation uses the term “leaders.”

(0.44) (Num 3:4)

tn The expression “in the presence of” can also mean “during the lifetime of” (see Gen 11:28; see also BDB 818 s.v. פָּנֶה II.7.a; cf. NASB, NIV, NCV, NRSV, TEV).

(0.44) (Exo 19:9)

tn Since “and also in you” begins the clause, the emphasis must be that the people would also trust Moses. See Exod 4:1-9, 31; 14:31.

(0.44) (Exo 18:20)

tn This last part is parallel to the preceding: “work” is also a direct object of the verb “make known,” and the relative clause that qualifies it also uses an obligatory imperfect.

(0.44) (Rev 21:20)

sn Onyx (also called sardonyx) is a semiprecious stone that comes in various colors (L&N 2.35).

(0.44) (Rev 21:19)

sn Agate (also called chalcedony) is a semiprecious stone usually milky or gray in color (L&N 2.32).

(0.44) (Rev 19:12)

tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

(0.44) (Rev 1:7)

tn In this context, tribes (φυλαί, phulai) could also be translated as “nations” or “peoples” (L&N 11.56).

(0.44) (2Jo 1:6)

tn The ἵνα (hina) clause indicates result, parallel to John 13:34 where the final ἵνα clause also indicates result.



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