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(0.35) (Luk 1:6)

sn The description of Zechariah and Elizabeth as following…blamelessly was not to say that they were sinless, but that they were faithful and pious. Thus a practical righteousness is meant here (Gen 6:8; Deut 28:9).

(0.35) (Mar 14:2)

sn The suggestion here is that Jesus was too popular to openly arrest him. The verb were trying is imperfect. It suggests, in this context, that they were always considering the opportunities.

(0.35) (Mar 10:26)

tn Grk “But they were even more astonished, saying.” The participle λέγονες (legontes) has been translated here as a finite verb to emphasize the sequence of events: The disciples were astonished, then they spoke.

(0.35) (Joe 3:8)

sn The Sabeans were Arabian merchants who were influential along the ancient caravan routes that traveled through Arabia. See also Job 1:15; Isa 43:3; 45:14; Ps 72:10.

(0.35) (Eze 16:4)

tn Heb “in water you were not washed for cleansing” or “with water you were not washed smooth” (see D. I. Block, Ezekiel [NICOT], 1:473, n. 57, for a discussion of possible meanings of this hapax legomenon).

(0.35) (Jer 48:1)

sn Nebo and Kiriathaim were both north of the Arnon and were assigned to Reuben (Num 32:3; Josh 13:19). They are both mentioned on the Moabite Stone as having been recovered from Israel.

(0.35) (Jer 41:8)

tn Heb “But there were 10 men found among them and they said.” However, for the use of “were found” = “be, happened to be” see BDB 594 s.v. מָצָא 2.c and compare the usage in 41:3.

(0.35) (Jer 17:21)

sn Comparison with Neh 13:15-18 suggests that these loads were merchandise or agricultural produce being brought in for sale. The loads carried out of the houses in the next verse were probably goods for barter.

(0.35) (Jer 16:6)

sn These were apparently pagan customs associated with mourning (Isa 15:2; Jer 47:5) that were forbidden in Israel (Lev 19:28; 21:5) but apparently practiced anyway (Jer 41:5).

(0.35) (Jer 14:12)

sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah.

(0.35) (Pro 26:17)

sn Someone who did this ran a serious risk of injury or harm. Dogs were not domestic pets in the ancient Near East; they were scavengers that ran in packs like jackals.

(0.35) (Psa 35:13)

tn Heb “as for me, when they were sick, my clothing was sackcloth.” Sackcloth was worn by mourners. When the psalmist’s enemies were sick, he was sorry for their misfortune and mourned for them.

(0.35) (Job 9:35)

tn There is no conjunction with this cohortative, but the implication from the context is that if God’s rod were withdrawn, if the terror were removed, then Job would speak up without fear.

(0.35) (Job 1:15)

sn Job’s servants were probably armed and gave resistance, which would be the normal case in that time. This was probably why they were “killed with the sword.”

(0.35) (Ezr 2:63)

sn The Urim and Thummim were two objects used to determine God’s will; there is no clear evidence of their size or shape, or the material from which they were made.

(0.35) (2Ch 5:8)

sn These poles were used to carry the ark. The Levites were to carry it with the poles on their shoulders. See Exod 25:13-15; 1 Chr 15:15.

(0.35) (1Ch 21:5)

tc The parallel text in 2 Sam 24:9 has variant figures: “In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.”

(0.35) (2Ki 10:29)

tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them—the golden calves which [were in] Bethel and which [were] in Dan.”

(0.35) (1Ki 9:23)

tn Heb “these [were] the officials of the governors who were over the work belonging to Solomon, five hundred fifty, the ones ruling over the people, the ones doing the work.”

(0.35) (1Ki 9:21)

tn Heb “their sons who were left after them in the land, whom the sons of Israel were unable to wipe out, and Solomon raised them up for a crew of labor to this day.”



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