Your search for "When" did not find any bible verses that matched.
Discovery Box| (0.30) | (Ecc 10:19) | 2 tn The subject of the verb is not specified. When active verbs have an unspecified subject, they are often used in a passive sense: “Bread [feasts] are made….” |
| (0.30) | (Ecc 10:3) | 3 sn A fool’s lack of wisdom is obvious to everyone, even when he is engaged in the simple, ordinary actions of life. |
| (0.30) | (Pro 29:1) | 3 sn The stubborn person refuses to listen; he will suddenly be destroyed when the calamity strikes (e.g., Prov 6:15; 13:18; 15:10). |
| (0.30) | (Pro 25:14) | 3 tn Heb “a gift of falsehood.” This would mean that the individual brags about giving a gift, when there is no gift. |
| (0.30) | (Pro 12:15) | 1 sn The way of a fool describes a headlong course of actions (“way” is an idiom for conduct) that is not abandoned even when wise advice is offered. |
| (0.30) | (Pro 10:24) | 3 tn Heb “it will give.” When used without an expressed subject, the verb יִתֵּן (yitten) has a passive nuance: “it will be granted.” |
| (0.30) | (Psa 149:5) | 2 tn The significance of the reference to “beds” is unclear. Perhaps the point is that they should rejoice at all times, even when falling asleep or awaking. |
| (0.30) | (Psa 125:3) | 2 tn Heb “a scepter of wickedness.” The “scepter” symbolizes royal authority; when collocated with “wickedness” the phrase refers to an oppressive foreign conqueror. |
| (0.30) | (Psa 102:1) | 1 sn Psalm 102. The psalmist laments his oppressed state, but longs for a day when the Lord will restore Jerusalem and vindicate his suffering people. |
| (0.30) | (Psa 92:7) | 2 sn God allows the wicked to prosper temporarily so that he might reveal his justice. When the wicked are annihilated, God demonstrates that wickedness does not pay off. |
| (0.30) | (Psa 73:20) | 2 sn When you awake. The psalmist compares God’s inactivity to sleep and the time of God’s judgment to his awakening from sleep. |
| (0.30) | (Psa 56:1) | 4 sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15). |
| (0.30) | (Psa 52:1) | 3 tn Heb “when Doeg the Edomite came and told Saul and said to him, ‘David has come to the house of Ahimelech.’” |
| (0.30) | (Psa 51:19) | 3 sn Verses 18-19 appear to reflect the exilic period, when the city’s walls lay in ruins and the sacrificial system had been disrupted. |
| (0.30) | (Psa 45:3) | 2 tn The Hebrew text has simply, “your majesty and your splendor,” which probably refers to the king’s majestic splendor when he appears in full royal battle regalia. |
| (0.30) | (Psa 19:10) | 2 tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b). |
| (0.30) | (Psa 5:7) | 3 tn Heb “in fear [of] you.” The Hebrew noun יִרְאָה (yirʾah, “fear”), when used of fearing God, is sometimes used metonymically for what it ideally produces: “worship, reverence, piety.” |
| (0.30) | (Job 40:15) | 3 tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24). |
| (0.30) | (Job 19:18) | 1 sn The use of the verb “rise” is probably fairly literal. When Job painfully tries to get up and walk, the little boys make fun of him. |
| (0.30) | (Job 14:11) | 1 tn The comparative clause may be signaled simply by the context, especially when facts of a moral nature are compared with the physical world (see GKC 499 §161.a). |
