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(0.56) (Pro 19:28)

tn Heb “a witness who is worthless and wicked” (עֵד בְּלִיַּעַל, ʿed beliyyaʿal). Cf. KJV “an ungodly witness”; NAB “an unprincipled witness”; NCV “an evil witness”; NASB “a rascally witness.”

(0.52) (Pro 19:5)

tn Heb “a witness of lies.” This expression is an attributive genitive: “a lying witness” (cf. CEV “dishonest witnesses”). This is paralleled by “the one who pours out lies.”

(0.50) (Heb 12:1)

tn Grk “having such a great cloud of witnesses surrounding us.”

(0.50) (Heb 7:17)

tn Grk “for he/it is witnessed that.”

(0.50) (Isa 3:9)

tn Heb “answers against them”; NRSV “bears witness against them.”

(0.50) (Pro 21:28)

tn Heb “a witness of lies,” an attributive genitive.

(0.50) (Jdg 1:19)

tc Several textual witnesses support the inclusion of this verb.

(0.50) (Jos 22:28)

tn Heb “but it is a witness between us and you.”

(0.50) (Jos 22:27)

tn Heb “but it is a witness between us and you.”

(0.50) (Gen 21:30)

tn Heb “that it be for me for a witness.”

(0.49) (Act 3:15)

sn We are witnesses. Note the two witnesses here, Peter and John (Acts 5:32; Heb 2:3-4).

(0.42) (Act 22:20)

sn Now Paul referred to Stephen as your witness, and he himself had also become a witness. The reversal was now complete; the opponent had now become a proponent.

(0.42) (Job 15:34)

tn The LXX renders this line: “for death is the witness of an ungodly man. “Death” represents “barren/sterile,” and “witness” represents “assembly.”

(0.42) (Deu 17:7)

tn Heb “the hand of the witnesses.” This means the two or three witnesses are to throw the first stones (cf. NCV, TEV, CEV, NLT).

(0.42) (Exo 22:13)

tn The word עֵד (ʿed) actually means “witness,” but the dead animal that is returned is a silent witness, i.e., evidence. The word is an adverbial accusative.

(0.42) (Gen 31:47)

sn Jegar Sahadutha. Laban the Aramean gave the place an Aramaic name which means “witness pile” or “the pile is a witness.”

(0.40) (Rev 2:13)

tn Or “martyr.” The Greek word μάρτυς can mean either “witness” or “martyr.”

(0.40) (Heb 2:4)

tn Grk “God bearing witness together” (the phrase “with them” is implied).

(0.40) (Rom 2:15)

tn Grk “their conscience bearing witness and between the thoughts accusing or also defending one another.”

(0.40) (Act 15:27)

sn Judas and Silas were the “two witnesses” who would vouch for the truth of the recommendation.



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