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(0.35) (Isa 59:9)

tn מִשְׁפָּט (mishpat), which refers to “justice” in the earlier verses, here refers to “justice from God,” or “vindication.” Because the people are unjust, God refuses to vindicate them before their enemies. See v. 11.

(0.35) (Act 3:15)

sn Whom God raised. God is the main actor here, as he testifies to Jesus and vindicates him.

(0.35) (Psa 71:2)

tn Heb “in your vindication rescue me and deliver me.” Ps 31:1 omits “and deliver me.”

(0.35) (Psa 52:1)

sn Psalm 52. The psalmist confidently confronts his enemy and affirms that God will destroy evildoers and vindicate the godly.

(0.35) (Psa 37:5)

tn Heb “he will act.” Verse 6 explains what is meant; the Lord will vindicate those who trust in him.

(0.35) (Psa 27:1)

sn Psalm 27. The author is confident of the Lord’s protection and asks the Lord to vindicate him.

(0.35) (2Sa 18:31)

tn Heb “for the Lord has vindicated you today from the hand of all those rising against you.”

(0.35) (Mal 4:2)

sn The expression the sun of vindication will rise is a metaphorical way of describing the day of the Lord as a time of restoration when God vindicates his people (see 2 Sam 23:4; Isa 30:26; 60:1, 3). Their vindication and restoration will be as obvious and undeniable as the bright light of the rising sun.

(0.35) (Mal 4:2)

tn Here the Hebrew word צְדָקָה (tsedaqah), usually translated “righteousness” (so KJV, NIV, NRSV, NLT; cf. NAB “justice”), has been rendered as “vindication” because it is the vindication of God’s people that is in view in the context. Cf. BDB 842 s.v. צְדָקָה 6; “righteousness as vindicated, justification, salvation, etc.”

(0.35) (Gen 30:6)

sn The name Dan means “he vindicated” or “he judged.” The name plays on the verb used in the statement which appears earlier in the verse. The verb translated “vindicated” is from דִּין (din, “to judge, to vindicate”), the same verbal root from which the name is derived. Rachel sensed that God was righting the wrong.

(0.30) (Rev 19:11)

tn Or “in righteousness,” but since the context here involves the punishment of the wicked and the vindication of the saints, “justice” was preferred.

(0.30) (Act 5:19)

sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God.

(0.30) (Act 4:11)

sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.

(0.30) (Mic 7:11)

sn Personified Jerusalem declares her confidence in vv. 8-10; in this verse she is assured that she will indeed be vindicated.

(0.30) (Isa 53:11)

sn The song ends as it began (cf. 52:13-15), with the Lord announcing the servant’s vindication and exaltation.

(0.30) (Psa 109:1)

sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies.

(0.30) (Psa 102:1)

sn Psalm 102. The psalmist laments his oppressed state, but longs for a day when the Lord will restore Jerusalem and vindicate his suffering people.

(0.30) (Psa 97:1)

sn Psalm 97. The psalmist depicts the Lord as the sovereign, just king of the world who comes in power to vindicate his people.

(0.30) (Psa 75:1)

sn Psalm 75. The psalmist celebrates God’s just rule, which guarantees that the godly will be vindicated and the wicked destroyed.

(0.30) (Psa 47:2)

sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures the Lord as the exalted ruler of the universe who vindicates the innocent and judges the wicked.



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