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(0.44) (Gen 44:5)

tn Heb “and he, divining, divines with it.” The infinitive absolute is emphatic, stressing the importance of the cup to Joseph.

(0.44) (Gen 28:2)

tn Heb “Arise! Go!” The first of the two imperatives is adverbial and stresses the immediacy of the departure.

(0.44) (Gen 26:13)

tn Heb “and he went, going and becoming great.” The construction stresses that his growth in possessions and power continued steadily.

(0.37) (Eph 6:8)

sn The pronoun “this” (τοῦτο, touto) stands first in its clause for emphasis, and stresses the fact that God will reward those, who in seeking him, do good.

(0.37) (Luk 11:14)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.37) (Luk 8:1)

sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God.

(0.37) (Mat 9:33)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.37) (Lam 1:16)

tn Heb “My eye, my eye.” The Hebrew text repeats the term for literary emphasis to stress the emotional distress of personified Jerusalem.

(0.37) (Jer 46:19)

tn Heb “inhabitants of daughter Egypt.” Like the phrase “daughter Zion,” “daughter Egypt” is a poetic personification of the land, here perhaps to stress the idea of defenselessness.

(0.37) (Pro 1:16)

tn Heb “their feet.” The term “feet” is a synecdoche of the part (= their feet) for the whole person (= they), stressing the eagerness of the robbers.

(0.37) (Psa 127:2)

tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2).

(0.37) (Job 15:35)

tn Infinitives absolute are used in this verse in the place of finite verbs. They lend a greater vividness to the description, stressing the basic meaning of the words.

(0.37) (Job 10:18)

tn The two imperfect verbs in this section are used to stress regrets for something which did not happen (see GKC 317 §107.n).

(0.37) (Job 4:11)

tn The form of the verb is the Qal active participle; it stresses the characteristic action of the verb as if a standard universal truth.

(0.37) (Job 4:7)

tn The adjective is used here substantivally. Without the article the word stresses the meaning of “uprightness.” Job will use “innocent” and “upright” together in 17:8.

(0.37) (Num 21:2)

tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point—“if you will surely/indeed give.”

(0.37) (Num 5:4)

tn The perfect tense is here given a past perfect nuance to stress that the word of the Lord preceded the obedience.

(0.37) (Exo 34:22)

tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.

(0.37) (Exo 33:15)

tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going.

(0.37) (Exo 12:22)

tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out.



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