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(0.59) (Job 1:21)

tn The adjective “naked” is functioning here as an adverbial accusative of state, explicative of the state of the subject. While it does include the literal sense of nakedness at birth, Job is also using it symbolically to mean “without possessions.”

(0.58) (Rev 17:17)

tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”

(0.58) (Rev 6:4)

tn L&N 79.31 states, “‘fiery red’ (probably with a tinge of yellow or orange).”

(0.58) (Act 19:11)

tn BDAG 1019 s.v. τυγχάνω 2.d states, “δυνάμεις οὐ τὰς τυχούσας extraordinary miracles Ac 19:11.”

(0.58) (Luk 15:28)

tn The aorist verb ὠργίσθη (ōrgisthē) has been translated as an ingressive aorist, reflecting entry into a state or condition.

(0.58) (Zec 13:1)

tn Heb “for sin and for impurity.” The purpose implied here has been stated explicitly in the translation for clarity.

(0.58) (Psa 142:1)

sn Psalm 142. The psalmist laments his persecuted state and asks the Lord to deliver him from his enemies.

(0.58) (Est 3:13)

tn The words “stating that” are not in the Hebrew text but have been supplied in the translation for clarity.

(0.50) (Rev 18:17)

tn On κυβερνήτης (kubernētēs) BDAG 574 s.v. 1 states, “one who is responsible for the management of a ship, shipmaster, lit. Rv 18:17.”

(0.50) (Rev 18:9)

tn On the term ἐστρηνίασεν (estrēniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”

(0.50) (Rev 18:7)

tn On the term ἐστρηνίασεν (estrēniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”

(0.50) (Rev 18:6)

tn On this term BDAG 252 s.v. διπλόω states, “to double τὰ διπλᾶ pay back double Rv 18:6.”

(0.50) (Rev 16:10)

tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.”

(0.50) (Rev 16:9)

tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.”

(0.50) (Rev 14:18)

tn On the use of ἥκμασαν (ēkmasan) BDAG 36 s.v. ἀκμάζω states, “to bloom…of grapes…Rv 14:18.”

(0.50) (Rev 11:2)

tn On the term αὐλήν (aulēn) BDAG 150 s.v. αὐλή 1 states, “(outer) court of the temple…Rv 11:2.”

(0.50) (Rev 9:17)

tn L&N 79.33 states, “‘fiery red’…. One may also render ‘fiery red’ as ‘red like fire’ or ‘the color of fire.’”

(0.50) (Rev 9:17)

tn On this term BDAG 1022 s.v. ὑακίνθινος states, “hyacinth-colored, i.e., dark blue (dark red?) w. πύρινος Rv 9:17.”

(0.50) (Rev 6:14)

tn On this term BDAG 317 s.v. ἑλίσσω states, “ὡς βιβλίον ἑλισσόμενον like a scroll that is rolled up…Rv 6:14.”

(0.50) (2Pe 1:8)

tn The participle ὑπάρχοντα (huparchonta) is stronger than the verb εἰμί (eimi), usually implying a permanent state. Hence, the addition of “really” is implied.



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