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(0.70) (Zec 13:6)

tn Heb “wounds between your hands.” Cf. NIV “wounds on your body”; KJV makes this more specific: “wounds in thine hands.”

(0.70) (Zep 1:17)

tn Some take the referent of “flesh” to be more specific here; cf. NEB (“bowels”), NAB (“brains”), NIV (“entrails”).

(0.70) (Hos 1:7)

sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare).

(0.70) (Dan 6:10)

sn No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced.

(0.70) (Dan 3:21)

sn There is a great deal of uncertainty with regard to the specific nature of these items of clothing.

(0.70) (Isa 5:12)

tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

(0.70) (Pro 5:11)

tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context.

(0.70) (Psa 54:7)

tn Or “for,” indicating a more specific reason why he will praise the Lord’s name (cf. v. 6).

(0.70) (Psa 18:29)

tn More specifically, the noun גְּדוּד (gedud) refers to a raiding party or to a contingent of troops.

(0.70) (Est 3:8)

tn Heb “one people.” Note the subtle absence at this point of a specific mention of the Jewish people by name.

(0.70) (2Ch 9:11)

tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

(0.70) (Jdg 6:8)

tn Heb “a man, a prophet.” Hebrew idiom sometimes puts a generic term before a more specific designation.

(0.70) (Lev 20:13)

tn Heb “[as the] lyings of a woman.” The specific reference here is to homosexual intercourse between males.

(0.70) (Exo 17:4)

tn The preposition ל (lamed) is here specification, meaning “with respect to” (see R. J. Williams, Hebrew Syntax, 49, §273).

(0.60) (Jam 1:27)

tn Traditionally, “affliction.” BDAG 457 s.v. 1 has “difficult circumstances” for this specific context, but since this is somewhat lengthy, “adversity” was preferred instead.

(0.60) (1Co 16:11)

tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.”

(0.60) (1Co 7:34)

sn In context the unmarried woman would probably refer specifically to a widow, who was no longer married, as opposed to the virgin, who had never been married.

(0.60) (Joh 5:1)

sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred.

(0.60) (Luk 19:9)

sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel.

(0.60) (Luk 4:33)

tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32).



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