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(0.37) (Luk 7:11)

tn The term πόλις (polis) can refer to a small town, which is what Nain was. It was about six miles southeast of Nazareth.

(0.37) (Mat 20:8)

sn That is, six o’clock in the evening, the hour to pay day laborers. See Lev 19:13b.

(0.37) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.37) (Isa 5:10)

tn Heb “one bath.” A bath was a liquid measure. Estimates of its modern equivalent range from approximately six to twelve gallons.

(0.37) (Ecc 12:8)

tn The term הֶבֶל (hevel, “futile”) is repeated three times within the six words of this verse for emphasis. See footnote on “futile” at 1:2.

(0.37) (Est 1:5)

tc The LXX has ἕξ (hex, “six”) instead of “seven.” Virtually all English versions follow the reading of the MT here, “seven.”

(0.37) (1Ch 21:25)

tn Heb “six hundred shekels of gold.” This would have been about 15 lbs. (6.8 kg) of gold by weight.

(0.37) (2Sa 2:11)

tn Heb “And the number of the days in which David was king in Hebron over the house of Judah was seven years and six months.”

(0.37) (Exo 20:9)

tn The text has simply “six days,” but this is an adverbial accusative of time, answering how long they were to work (GKC 374 §118.k).

(0.37) (Gen 4:8)

sn The word “brother” appears six times in vv. 8-11, stressing the shocking nature of Cain’s fratricide (see 1 John 3:12).

(0.35) (Rut 3:15)

tn Heb “and she gripped it tightly and he measured out six of barley and placed upon her.” The unit of measure is not indicated in the Hebrew text, although it would probably have been clear to the original hearers of the account. Six ephahs, the equivalent of 180-300 pounds, is clearly too heavy, especially if carried in a garment. Six omers (an omer being a tenth of an ephah) seems too little, since this would have amounted to six-tenths of an ephah, less than Ruth had gleaned in a single day (cf. 2:17). Thus a seah (one third of an ephah) may be in view here; six seahs would amount to two ephahs, about 60 pounds (27 kg). See R. L. Hubbard, Jr., Ruth (NICOT), 222, and F. W. Bush, Ruth, Esther (WBC), 178.

(0.31) (Act 27:37)

tc One early ms (B) and an early version (sa) read “about seventy-six.” For discussion of how this variant probably arose, see F. F. Bruce, The Acts of the Apostles, 465.

(0.31) (Joh 6:71)

sn At least six explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). See D. A. Carson, John, 304.

(0.31) (Luk 19:13)

sn That is, one for each. A mina was a Greek monetary unit worth 100 denarii or about four months’ wages for an average worker based on a six-day work week.

(0.31) (Luk 10:33)

sn Here is what made the Samaritan different: He felt compassion for him. In the story, compassion becomes the concrete expression of love. The next verse details explicitly six acts of compassion.

(0.31) (Luk 9:22)

sn The description of the Son of Man being rejected…killed, and…raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31-33; 24:7; 24:46-47.

(0.31) (Luk 1:26)

tn Or “from.” The account suggests God’s planned direction in these events, so “by” is better than “from,” as six months into Elizabeth’s pregnancy, God acts again.

(0.31) (Mat 10:2)

sn The term apostles is rare in the gospels, found only here, Mark 3:14, and six more times in Luke (6:13; 9:10; 11:49; 17:5; 22:14; 24:10).

(0.31) (Jer 37:13)

sn Nothing further is known about Irijah. It is generally agreed that the Hananiah mentioned here is not the same as the false prophet of the same name whom Jeremiah confronted approximately six years earlier (28:1, 5, 10, 15).

(0.31) (2Ch 2:2)

tc The parallel text of MT in 1 Kgs 5:16 has “thirty-three hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18.



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