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(0.35) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.35) (Gen 45:26)

tn Heb “and his heart was numb.” Jacob was stunned by the unbelievable news and was unable to respond.

(0.35) (Gen 34:19)

tn The parenthetical disjunctive clause explains why the community would respond to him (see vv. 20-24).

(0.30) (Job 38:1)

sn Throughout the book of Job exchanges between speakers are stated as “[someone] answered and said.” However, when the Lord speaks, the formula is usually just “he said.” The rhetorical function in Job is likely to show that God initiates and others respond to him. The text only describes the Lord as “answering” when he responds to Job in 38:1; 40:1, 6. That God “responds” to Job shows his merit.

(0.30) (Job 1:7)

sn Throughout the book of Job exchanges between speakers are stated as “[someone] answered and said.” However, when the Lord speaks, the formula is usually just “he said.” The rhetorical function in Job is likely to show that God initiates and others respond to him. The text only describes the Lord as “answering” when he responds to Job in 38:1; 40:1, 6. That God “responds” to Job shows his merit.

(0.30) (Joh 8:43)

tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it.

(0.30) (Luk 23:50)

tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

(0.30) (Luk 11:26)

sn The point of the story is that to fail to respond is to risk a worse fate than when one started.

(0.30) (Luk 10:21)

sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel.

(0.30) (Luk 5:20)

sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

(0.30) (Luk 2:35)

sn The remark the thoughts of many hearts will be revealed shows that how people respond to Jesus indicates where their hearts really are before God.

(0.30) (Mar 15:43)

tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

(0.30) (Mar 2:5)

sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

(0.30) (Mat 11:25)

sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel.

(0.30) (Mat 9:2)

sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

(0.30) (Mat 7:8)

sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the additional encouragement that God does respond to such requests/actions.

(0.30) (Mic 7:15)

sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.

(0.30) (Jer 4:22)

tn Heb “For….” This gives the explanation for the destruction envisaged in 4:20 to which Jeremiah responds in 4:19, 21.

(0.30) (Isa 40:6)

tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare.

(0.30) (Isa 31:4)

tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.”



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