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(0.50) (Joh 4:14)

tn Grk “will never be thirsty forever.” The possibility of a later thirst is emphatically denied.

(0.50) (Luk 22:67)

tn The negation in the Greek text is the strongest possible (οὐ μή, ou mē).

(0.50) (Luk 22:68)

tn The negation in the Greek text is the strongest possible (οὐ μή, ou mē).

(0.50) (Luk 22:36)

tn Or possibly “beggar’s bag” (L&N 6.145).

(0.50) (Luk 22:35)

tn Or possibly “beggar’s bag” (L&N 6.145).

(0.50) (Luk 13:33)

tn Or “unthinkable.” See L&N 71.4 for both possible meanings.

(0.50) (Luk 9:27)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.50) (Mar 9:1)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.50) (Mat 22:36)

tn Or possibly “What sort of commandment in the law is great?”

(0.50) (Mat 16:28)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.50) (Eze 30:5)

tn The expression “sons of the covenant land” possibly refers to Jews living in Egypt (Jer 44).

(0.50) (Jer 17:23)

tn Heb “They.” The antecedent is spelled out to avoid any possible confusion.

(0.50) (Jer 5:22)

tn Heb “it.” The referent is made explicit to avoid any possible confusion.

(0.50) (Ecc 7:3)

tn Or possibly “Though the face is sad, the heart may be glad.”

(0.50) (Pro 17:28)

tn The imperfect tense here denotes possibility: One who holds his tongue [may be considered] discerning.

(0.50) (Job 20:17)

sn This word is often translated “curds.” It is curdled milk, possibly a type of butter.

(0.50) (Ezr 8:26)

tn Possibly “100 silver vessels worth [?] talents” or “silver vessels weighing 100 talents.”

(0.50) (1Sa 1:16)

tn It is also possible for the term כַּעַס (kaʿas) to refer to provocation or anger.

(0.50) (Jdg 6:2)

tn Or possibly “secret storage places.” The Hebrew word occurs only here in the Hebrew Bible.

(0.50) (Exo 9:19)

tn Heb “[who] may be found.” The verb can be the imperfect of possibility.



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