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(0.50) (Psa 55:21)

tn Heb “his words are softer than oil, but they are drawn swords.”

(0.50) (Num 11:8)

tn Heb “And its taste was like the taste of fresh olive oil.”

(0.44) (Psa 141:5)

sn May my head not refuse choice oil. The psalmist compares the constructive criticism of the godly (see the previous line) to having refreshing olive oil poured over one’s head.

(0.44) (Eze 16:4)

sn Arab midwives still cut the umbilical cords of infants and then proceed to apply salt and oil to their bodies.

(0.44) (Psa 45:7)

sn The phrase oil of joy alludes to the fact that the coronation of the king, which was ritually accomplished by anointing his head with olive oil, was a time of great celebration and renewed hope. (If one understands the anointing in conjunction with the wedding ceremony, the “joy” would be that associated with the marriage.) The phrase “oil of joy” also appears in Isa 61:3, where mourners are granted “oil of joy” in conjunction with their deliverance from oppression.

(0.44) (Lev 14:27)

tn Heb “and the priest shall sprinkle with his right finger from the oil which is on his left hand.”

(0.44) (Exo 30:24)

tn Or “a hin.” A hin of oil is estimated at around one gallon (J. Durham, Exodus [WBC], 3:406).

(0.43) (Mat 26:7)

sn Mark specifies that the perfumed oil was Nard or spikenard, which is a fragrant oil from the root and spike of the nard plant of northern India (Mark 14:3). This perfumed oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer.

(0.38) (Act 20:8)

tn More commonly λαμπάς (lampas) means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.”

(0.38) (Joh 12:5)

tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil).

(0.38) (Luk 10:34)

sn The ancient practice of pouring olive oil on wounds was designed to ease pain and provide cleansing for the wounds (Isa 1:6).

(0.38) (Mar 14:5)

tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil).

(0.38) (Mar 4:21)

sn The lamp is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry.

(0.38) (Mat 26:9)

tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil).

(0.38) (Hos 12:1)

tn The phrase “as tribute” does not appear in the Hebrew text but is supplied in the translation for clarity (cf. NCV “send a gift of olive oil”).

(0.38) (Isa 21:5)

sn Smearing the shields with oil would make them more flexible and effective in battle. See J. N. Oswalt, Isaiah (NICOT), 1:394.

(0.38) (Pro 2:16)

sn For descriptions of seductive speech, see Prov 5:3 where it is compared to olive oil, and 7:14-20 where such speech is recorded.

(0.38) (1Ki 5:11)

tn Heb “and Solomon supplied Hiram with 20,000 cors of wheat…pure olive oil. So Solomon would give to Hiram year by year.”

(0.38) (Lev 14:10)

tn A “log” (לֹג, log) of oil is about one-sixth of a liter, or one-third of a pint, or two-thirds of a cup.

(0.38) (Lev 2:4)

tn The Hebrew word מְשֻׁחִים (meshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar).



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