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(0.30) (Rev 4:5)

sn Some interpret the seven spirits of God as angelic beings, while others see them as a reference to the sevenfold ministry of the Holy Spirit.

(0.30) (1Ti 6:14)

sn The command refers to the duties laid upon Timothy for his ministry in Ephesus (1 Tim 1:3-20; 6:2c-5).

(0.30) (2Ti 2:2)

tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6).

(0.30) (1Ti 4:14)

sn These prophetic words perhaps spoke of what God would do through Timothy in his ministry (cf. 1 Tim 1:18).

(0.30) (1Ti 1:5)

tn Grk “the instruction,” referring to orthodox Christian teaching and ministry in general, in contrast to that of the false teachers mentioned in 1:3-4.

(0.30) (Phi 4:3)

tn Grk “in the gospel,” a metonymy in which the gospel itself is substituted for the ministry of making the gospel known.

(0.30) (1Co 3:6)

sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10.

(0.30) (Act 11:29)

tn Grk “to send [something] for a ministry,” but today it is common to speak of sending relief for victims of natural disasters.

(0.30) (Act 9:40)

sn She sat up. This event is told much like Luke 8:49-56 and Mark 5:35-43. Peter’s ministry mirrored that of Jesus.

(0.30) (Act 8:25)

sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started.

(0.30) (Luk 9:2)

sn As Jesus’ own ministry (Luke 4:16-44) involved both word (to proclaim) and deed (to heal) so also would that of the disciples.

(0.30) (Luk 8:1)

sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God.

(0.30) (Luk 3:2)

tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rhēma), and thus could refer to the call of the Lord to John to begin ministry.

(0.30) (Mar 4:21)

sn The lamp is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry.

(0.30) (Jer 52:1)

sn This final chapter does not mention Jeremiah, but its description of the downfall of Jerusalem and exile of the people validates the prophet’s ministry.

(0.30) (Jer 18:9)

sn Heb “plant.” The terms “uproot,” “tear down,” “destroy,” “build,” and “plant” are the two sides of the ministry Jeremiah was called to fulfill (cf. Jer 1:10).

(0.30) (Psa 69:9)

sn Jn 2:17 applies the first half of this verse to Jesus’ ministry in the context of John’s account of Jesus cleansing the temple.

(0.28) (1Co 7:12)

sn I, not the Lord. Here and in v. 10 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 12-16, Paul deals with a situation about which the Lord gave no instruction in his earthly ministry.

(0.28) (Luk 2:35)

sn A sword refers to a very large, broad two-edged sword. The language is figurative, picturing great pain. Though it refers in part to the cross, it really includes the pain all of Jesus’ ministry will cause, including the next event in Luke 2:41-52 and extending to the opposition he faced throughout his ministry.

(0.25) (1Jo 3:5)

tn The ἵνα (hina) clause gives the purpose of Jesus’ self-revelation as he manifested himself to the disciples and to the world during his earthly life and ministry: It was “to take away sins.”



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