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(0.38) (Joh 1:50)

sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

(0.38) (Luk 7:28)

sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era.

(0.38) (Jer 31:32)

tn The word “old” is not in the text but is implicit in the use of the word “new.” It is supplied in the translation for greater clarity.

(0.38) (Pro 14:19)

tn The adjective is singular. A plurality of people crouching before a single person portrays an even greater extent of difference in power between them.

(0.38) (Pro 8:14)

sn In vv. 14-17 the pronouns come first and should receive greater prominence—although it is not always easy to do this with English.

(0.38) (Job 15:35)

tn Infinitives absolute are used in this verse in the place of finite verbs. They lend a greater vividness to the description, stressing the basic meaning of the words.

(0.38) (1Ki 10:23)

tn Heb “King Solomon was greater than all the kings of the earth with respect to wealth and with respect to wisdom.”

(0.38) (1Ki 4:30)

tn Heb “the wisdom of Solomon was greater than the wisdom of all the sons of the east and all the wisdom of Egypt.”

(0.38) (Deu 1:28)

tn Heb “greater.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “stronger,” NAB, NIV, NRSV; “bigger,” NASB).

(0.31) (1Jo 5:9)

tn This ὅτι (hoti) almost certainly introduces a causal clause, giving the reason why the “testimony of God” is greater than the “testimony of men”: “because this is God’s testimony that he has testified concerning his Son.”

(0.31) (2Pe 2:11)

tn Grk “who are greater in strength and power.” What is being compared, however, could either be the false teachers or “the glorious ones,” in which case “angels” would refer to good angels and “the glorious ones” to evil angels.

(0.31) (Luk 12:28)

sn The phrase how much more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

(0.31) (Luk 11:31)

sn The message of Jesus was something greater than what Solomon offered. On Jesus and wisdom, see Luke 7:35; 10:21-22; 1 Cor 1:24, 30.

(0.31) (Luk 7:19)

sn Aspects of Jesus’ ministry may have led John to question whether Jesus was the promised stronger and greater one who is to come that he had preached about in Luke 3:15-17.

(0.31) (Luk 1:32)

sn Compare the description of Jesus as great here with 1:15, “great before the Lord.” Jesus is greater than John, since he is Messiah compared to a prophet. Great is stated absolutely without qualification to make the point.

(0.31) (Mat 6:30)

sn The phrase even more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

(0.31) (Isa 9:10)

sn Though judgment (see v. 8) had taken away the prosperity they did have (symbolized by the bricks and sycamore fig trees), they arrogantly expected the future to bring even greater prosperity (symbolized by the chiseled stone and cedars).

(0.31) (Pro 16:32)

sn The saying would have had greater impact when military prowess was held in high regard. It is harder, and therefore better, to control one’s passions than to do some great exploit on the battlefield.

(0.31) (Pro 4:12)

sn The progression from walking to running is an idiom called “anabasis,” suggesting that as greater and swifter progress is made, there will be nothing to impede the progress (e.g., Isa 40:31).

(0.31) (Job 15:10)

tn The line reads: “[men] greater than your father [in] days.” The expression “in days” underscores their age—they were older than Job’s father, and therefore wiser.



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