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(0.35) (Psa 56:11)

tn The statement is similar to that of v. 4, except “flesh” is used there instead of “man.”

(0.35) (2Ch 14:11)

tn Heb “there is not except you to help between many with regard to [the one] without strength.”

(0.35) (1Ki 12:20)

tn Heb “there was no one [following] after the house of David except the tribe of Judah, it alone.”

(0.35) (2Sa 3:9)

tc Heb “has sworn to David.” The LXX, with the exception of the recension of Origen, adds “in this day.”

(0.35) (1Sa 9:27)

tc This statement is absent in the LXX (with the exception of Origen), an Old Latin ms, and the Syriac Peshitta.

(0.35) (Lev 13:33)

tn Heb “but the scall shall he not shave” (so KJV, ASV); NIV “except for the affected area.”

(0.30) (Act 12:17)

sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15.

(0.30) (Mar 10:19)

sn A quotation from Exod 20:12-16; Deut 5:16-20, except for do not defraud, which is an allusion to Deut 24:14.

(0.30) (Pro 28:19)

sn Prosperity depends on diligent work and not on chasing empty dreams. The proverb is essentially the same as Prov 12:11 except for the last expression.

(0.30) (Pro 14:27)

sn The verse is similar to Prov 13:14 except that “the fear of the Lord” has replaced “the teaching of the wise.”

(0.30) (Pro 7:5)

tn Heb “strange” (so KJV, ASV). See the note at 2:16, which is identical to this verse, except for using a synonym for the beginning verb.

(0.30) (Job 1:12)

tn The Hebrew word order emphatically holds out Job’s person as the exception: “only upon him do not stretch forth your hand.”

(0.30) (2Sa 18:3)

tc The translation follows the LXX (except for the Lucianic recension), Symmachus, and Vulgate in reading אָתָּה (ʾattah, “you”) rather than MT עָתָּה (ʿattah, “now”).

(0.30) (2Sa 17:8)

tc The LXX (with the exception of the recensions of Origen and Lucian) repeats the description as follows: “Just as a female bear bereft of cubs in a field.”

(0.30) (1Sa 28:19)

tc With the exception of the Lucianic recension, the LXX has here “and tomorrow you and your sons with you will fall.”

(0.30) (Jos 14:4)

tn Heb “and they did not assign a portion to the Levites in the land, except cities [in which] to live and their pastures for their cattle and property.”

(0.30) (Num 26:39)

tc With the exception of a few manuscripts the MT has Shephupham. The spelling in the translation above is supported by Smr and the ancient versions.

(0.30) (Gen 39:6)

sn The expression except the food he ate probably refers to Potiphar’s private affairs and should not be limited literally to what he ate.

(0.28) (Act 27:22)

tn Grk “except the ship.” Here “but” is used to translate the improper preposition πλήν (plēn; see BDAG 826 s.v. πλήν 2) since an exception like this, where two different categories of objects are involved (people and a ship), is more naturally expressed in contemporary English with an adversative (“but”). The words “will be lost” are also supplied for clarity.

(0.28) (Mat 5:32)

sn The phrase except for immorality (often referred to as the “exception clause”) has been the subject of much debate. One of the best and most comprehensive recent studies which pays particular attention to historical background material, especially Jewish material, is that of D. Instone-Brewer, Divorce and Remarriage in the Bible: The Social and Literary Context (Eerdmans, 2002).



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