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(0.53) (1Ch 27:6)

tn Heb “That [was the] Benaiah [who was] a warrior of the thirty and over the thirty, and his division, Ammizabad his son.”

(0.53) (2Sa 14:16)

tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God.

(0.53) (Num 2:4)

tc The expression “and his divisions and those numbered of them” is somewhat tautological. The words are synonyms used for statistical purposes, and so neither should be simply deleted.

(0.53) (Num 1:3)

tn The noun (צָבָא, tsavaʾ) means “army” or “military group.” But the word can also be used for nonmilitary divisions of labor (Num 4:3).

(0.50) (Rom 9:12)

sn Many translations place this verse division before the phrase “not by works but by his calling” (NA28/UBS5, NIV, NRSV, NLT, NAB). Other translations place this verse division in the same place that the translation above does (NASB, KJV, NKJV, ASV, RSV). The translation has followed the latter to avoid breaking the parenthetical statement.

(0.50) (Jer 17:1)

tn The chapter division, which was not a part of the original text but was added in the Middle Ages, obscures the fact that there is no new speech here. The division may have resulted from the faulty identification of “them” in the preceding verse. See the translator’s note on that verse.

(0.50) (1Ch 27:1)

tn Heb “and the sons of Israel according to their number, heads of the fathers and the commanders of the thousands and the hundreds and their officers who served the king with respect to every matter of the divisions, [that which] comes and goes out month by month according to all the months of the year, one division [was] twenty-four thousand.”

(0.50) (Gen 10:25)

tn The expression “the earth was divided” may refer to dividing the land with canals, but more likely it anticipates the division of languages at Babel (Gen 11). The verb פָּלַג (palag, “separate, divide”) is used in Ps 55:9 for a division of languages.

(0.44) (Act 28:24)

sn Some were convinced…but others refused to believe. Once again the gospel caused division among Jews, as in earlier chapters of Acts (13:46; 18:6).

(0.44) (Act 3:20)

tn The words “so that…Lord” are traditionally placed in v. 19 by most English translations, but in the present translation the verse division follows the standard critical editions of the Greek text (NA28, UBS5).

(0.44) (Nah 2:11)

tn Or “and no one frightened [them].” Alternately, reflecting a different division of the lines, “Where the lion [and] lioness [once] prowled // the lion-cub—and no one disturbed [them].”

(0.44) (Hos 12:7)

tn Heb “The merchant—in his hand are scales of deceit—loves to cheat.” The present translation rearranges the Hebrew line division to produce a smoother English rendering.

(0.44) (Dan 10:1)

sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters.

(0.44) (Dan 7:6)

sn If the third animal is Greece, the most likely identification of these four heads is the fourfold division of the empire of Alexander the Great following his death (see note on Dan 8:8).

(0.44) (Dan 2:43)

tc The present translation reads הֵיךְ דִּי (hekh di) rather than the MT הֵא־כְדִי (heʾ khedi, “even as which”). It is a case of wrong word division.

(0.44) (Jer 33:11)

sn This refers to the reunification of Israel and Judah to the state that they were before the division after Solomon. Cf. Jer 3:18; 30:3; 31:27; see the study note on 30:3.

(0.44) (Jer 33:7)

sn God offered to reunify Israel and Judah in the state they enjoyed before the division after Solomon. Cf. Jer 3:18; 30:3; 31:27 and see the study note on 30:3.

(0.44) (1Sa 3:21)

tn The chapter division at this point is inappropriate. 1 Sam 4:1a is best understood as the conclusion to chap. 3 rather than the beginning of chap. 4.

(0.44) (Jos 13:4)

tn Or “from Teman.” The phrase is especially problematic if taken with what follows, as the traditional verse division suggests. For further discussion see T. C. Butler, Joshua (WBC), 146.

(0.44) (Num 1:16)

tc The Hebrew text has אַלְפֵי (ʾalfe, “thousands of”). There is some question over this reading in the MT, however. The community groups that have these leaders were larger tribes, but there is little certainty about the size of the divisions.



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