² tn For a discussion of possible nuances of this phrase, see M. Greenberg, Ezekiel (AB), 2:580-81.

² tn For the discussion regarding the meaning of the terms here, see the notes on 9:26.

⁴ sn For a discussion of the imagery employed here, see J. N. Oswalt, Isaiah (NICOT), 1:684.

¹ sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.

¹ sn For a discussion of these titles see M. Cogan and H. Tadmor, II Kings (AB), 229-30.

³ sn For an excellent discussion of Joshua’s logical argument here, see T. C. Butler, Joshua (WBC), 274-75.

² sn For more discussion on these people groups, see D. J. Wiseman, ed., Peoples of Old Testament Times.

³ tn For the comments on this verb see the discussion in v. 4. God would get glory by defeating Egypt.

³ tn For further discussion of this passage, see I. Sonne, “Genesis 49:24-26, ” JBL 65 (1946): 303-6.

² sn For a discussion of the term prophet see N. Walker, “What is a Nabhi?” ZAW 73 (1961): 99-100.

² tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6.

¹ tn Or “throwing on”; “loading.” Some scholars take the participle to function imperativally, or as attendant circumstance—thus, “cast.” See below for discussion.

³ sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9.

¹ tn Grk “virgin,” either a fiancée, a daughter, or the ward of a guardian. For discussion see the note at the end of v. 38.

² tn Or “had been delivered”; Grk “had been saved.” This should not be understood as an expression for full salvation. They were only discussing the healing.

⁶ tn Or “suffered greatly in a dream.” See the discussion on the construction κατ᾿ ὄναρ (kat’ onar) in BDAG 710 s.v. ὄναρ.

¹ tn Grk “soul” (throughout vv. 25-26). See the discussion of this Greek term in the note on “life” in Matt 10:39.

¹ tn The particle כִּי (ki) here is parallel to the one in v. 5 that introduces the first oracle. See the discussion in the translator’s note there.

¹ sn The Lord interrupts Jeremiah’s complaint with a word for Jerusalem. Compare a similar interruption in discussion with Jeremiah in vv. 5-6.

¹ tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254.