Discovery Box| (0.50) | (Luk 24:16) | 1 sn The two disciples will not be allowed to recognize Jesus until v. 31. |
| (0.50) | (Luk 22:38) | 3 sn It is enough. The disciples’ misunderstanding caused Jesus to terminate the discussion. |
| (0.50) | (Luk 22:28) | 1 tn Or “continued” (L&N 34.3). Jesus acknowledges the disciples’ faithfulness. |
| (0.50) | (Luk 19:39) | 3 sn Teacher, rebuke your disciples. The Pharisees were complaining that the claims were too great. |
| (0.50) | (Luk 17:37) | 2 tn Grk “they”; the referent (the disciples, v. 22) has been specified in the translation for clarity. |
| (0.50) | (Luk 9:46) | 1 tn Grk “among them”; the referent (the disciples) has been specified in the translation for clarity. |
| (0.50) | (Luk 9:18) | 4 tn Grk “the disciples were with him, and he asked them, saying.” |
| (0.50) | (Mar 14:50) | 2 tn Grk “they”; the referent (Jesus’ disciples) has been specified in the translation for clarity. |
| (0.50) | (Mar 10:28) | 1 sn Peter wants reassurance that the disciples’ response and sacrifice has been noticed. |
| (0.50) | (Mat 19:27) | 2 sn Peter wants reassurance that the disciples’ response and sacrifice have been noticed. |
| (0.50) | (Mat 13:16) | 1 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation. |
| (0.50) | (Isa 50:4) | 3 tn Heb “he arouses for me an ear, to hear like disciples.” |
| (0.44) | (Act 21:16) | 3 tn Or perhaps, “Mnason of Cyprus, one of the original disciples.” BDAG 137 s.v. ἀρχαῖος 1 has “ἀ. μαθητής a disciple of long standing (perh. original disc.) Ac 21:16.” |
| (0.44) | (Joh 16:19) | 1 sn Jesus could see. Supernatural knowledge of what the disciples were thinking is not necessarily in view here. Given the disciples’ confused statements in the preceding verses, it was probably obvious to Jesus that they wanted to ask what he meant. |
| (0.44) | (Luk 19:36) | 2 tn The disciples initiated this action (since in 19:35 and 37 they are the subject) but the other gospels indicate the crowds also became involved. Thus it is difficult to specify the referent here as “the disciples” or “people.” |
| (0.44) | (Luk 8:25) | 4 sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (“Who then is this?”). This verse shows that the disciples followed Jesus even though they did not know all about him yet. |
| (0.44) | (Luk 6:27) | 1 sn Love your enemies is the first of four short exhortations that call for an unusual response to those who are persecuting disciples. Disciples are to relate to hostility in a completely unprecedented manner. |
| (0.44) | (Mar 4:41) | 1 sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (Who then is this?). This verse shows that the disciples followed Jesus even though they did not know all about him yet. |
| (0.44) | (Mat 19:13) | 2 tn Grk “the disciples scolded them.” In the translation the referent has been specified as “those who brought them,” since otherwise the statement could be understood to mean that the disciples scolded the children rather than their parents who brought them. |
| (0.44) | (Mat 8:27) | 3 sn Jesus’ authority over creation raised a question for the disciples about his identity (What sort of person is this?). This verse shows that although the disciples followed Jesus, their understanding of who he was at this point was incomplete. |
