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(0.40) (Eze 27:4)

tn The city of Tyre is described in the following account as a merchant ship.

(0.40) (Eze 8:10)

tn Heb “detestable.” The word is often used to describe the figures of foreign gods.

(0.40) (Isa 10:16)

sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.

(0.40) (Psa 139:1)

tn The statement is understood as generalizing—the psalmist describes what God typically does.

(0.40) (Psa 106:18)

sn Verses 16-18 describe the events of Num 16:1-40.

(0.40) (Psa 106:23)

sn Verses 19-23 describe the events of Exod 32:1-35.

(0.40) (Psa 106:15)

sn Disease. See Num 11:33-34, where this plague is described.

(0.40) (Psa 106:14)

sn They had an insatiable craving. This is described in Num 11:4-35.

(0.40) (Psa 73:21)

tn The imperfect verbal form here describes a continuing attitude in a past time frame.

(0.40) (Psa 64:9)

tn Heb “the work of God,” referring to the judgment described in v. 7.

(0.40) (Psa 48:11)

sn These acts of judgment are described in vv. 4-7.

(0.40) (Psa 29:5)

tn The Hebrew participial form draws attention to the durative nature of the action being described.

(0.40) (Psa 18:33)

sn Habakkuk uses similar language to describe his faith during difficult times. See Hab 3:19.

(0.40) (Psa 11:4)

tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.

(0.40) (Psa 8:4)

tn The two imperfect verbal forms in v. 4 describe God’s characteristic activity.

(0.40) (Psa 2:2)

tn Or “take their stand.” The Hebrew imperfect verbal form describes their action as underway.

(0.40) (Job 30:3)

tn This word, גַּלְמוּד (galmud), describes something as lowly, desolate, bare, gaunt like a rock.

(0.40) (Job 10:10)

sn These verses figuratively describe the formation of the embryo in the womb.

(0.40) (2Sa 18:18)

tn This disjunctive clause (conjunction + subject + verb) describes an occurrence that preceded the events just narrated.

(0.40) (Lev 22:4)

sn The diseases and discharges mentioned here are those described in Lev 13-15.



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