Discovery Box| (0.58) | (Job 13:8) | 2 tn The same root is used here (רִיב, riv, “dispute, contention”) as in v. 6b (see note). |
| (0.58) | (Lev 10:20) | 1 tn Heb “it was good in his eyes” (an idiom). Cf. KJV “he was content”; NLT “he approved.” |
| (0.58) | (Pro 26:20) | 1 sn Gossip (that is, the one who goes around whispering and slandering) fuels contention just as wood fuels a fire. The point of the proverb is to prevent contention—if one takes away the cause, contention will cease (e.g., 18:8). |
| (0.50) | (Rev 3:14) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 3:1) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 3:7) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 2:18) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 2:1) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 2:12) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Rev 2:8) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.50) | (Col 1:9) | 3 tn The ἵνα (hina) clause has been translated as substantival, indicating the content of the prayer and asking. The idea of purpose may also be present in this clause. |
| (0.50) | (Phi 4:12) | 1 tn The words “of contentment” are not in the Greek text, but are implied by Paul’s remarks at the end of v. 11. |
| (0.50) | (Luk 1:45) | 2 tn This ὅτι (hoti) clause, technically indirect discourse after πιστεύω (pisteuō), explains the content of the faith, a belief in God’s promise coming to pass. |
| (0.50) | (Eze 11:3) | 1 tn The Hebrew verb may mean “think” in this context. This content of what they say (or think) represents their point of view. |
| (0.50) | (Ecc 6:9) | 1 tn The phrase “to be content with” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
| (0.50) | (Pro 3:10) | 1 tn Heb “with plenty” (so KJV, NASB, NRSV); NIV “to overflowing.” The noun שָׂבָע (savaʿ, “plenty; satiety”) functions as an adverbial accusative of manner or contents: “completely.” |
| (0.50) | (Job 19:11) | 1 tn The verb is a nonpreterite vayyiqtol perhaps employed to indicate that the contents of v. 11 are a logical sequence to the actions described in v. 10. |
| (0.50) | (Deu 33:8) | 4 sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32. |
| (0.50) | (Deu 29:19) | 3 tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse. |
| (0.50) | (Gen 21:24) | 1 tn Heb “I swear.” No object is specified in the Hebrew text, but the content of the oath requested by Abimelech is the implied object. |
