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(0.60) (Jer 8:22)

sn This medicinal ointment (Heb “balm”) consisted of the gum or resin from a tree of uncertain identification thought to have medicinal value (see also Jer 46:11).

(0.60) (Job 39:21)

tc The Hebrew text has a plural verb, “they paw.” For consistency and for stylistic reasons this is translated as a singular.

(0.60) (1Ki 12:25)

tc The Old Greek translation has here a lengthy section consisting of twenty-three verses that are not found in the MT.

(0.60) (Jos 13:33)

tn Heb “Moses did not assign an inheritance.” The word “land” has been supplied in the translation to clarify what the inheritance consisted of.

(0.60) (Lev 8:9)

sn The turban consisted of wound-up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4).

(0.60) (Exo 23:7)

sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can.

(0.50) (Rev 14:11)

tn The present tense ἀναβαίνει (anabainei) has been translated as a futuristic present (ExSyn 535-36). This is also consistent with the future passive βασανισθήσεται (basanisthēsetai) in v. 10.

(0.50) (Rev 14:11)

tn The present tense ἔχουσιν (echousin) has been translated as a futuristic present to keep the English tense consistent with the previous verb (see note on “will go up” earlier in this verse).

(0.50) (Act 7:6)

tn Grk “that his”; the discourse switches from indirect to direct with the following verbs. For consistency the entire quotation is treated as second person direct discourse in the translation.

(0.50) (Joh 8:35)

tn Or “household.” The Greek work οἰκία (oikia) can denote the family as consisting of relatives by both descent and marriage, as well as slaves and servants, living in the same house (more the concept of an “extended family”).

(0.50) (Luk 23:20)

sn The account pictures a battle of wills—the people versus Pilate. Pilate is consistently portrayed in Luke’s account as wanting to release Jesus because he believed him to be innocent.

(0.50) (Dan 10:1)

sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters.

(0.50) (Lam 1:4)

tn Heb “those coming of feast.” The construct chain בָּאֵי מוֹעֵד (baʾe moʿed) consists of (1) the substantival plural construct participle בָּאֵי (baʾe, “those who come”) and (2) the collective singular genitive of purpose מוֹעֵד (moʿed, “for the feasts”).

(0.50) (Jer 36:3)

sn The offer of withdrawal of punishment for sin is consistent with the principles of Jer 18:7-8 and the temple sermon delivered early in the reign of this king (cf. 26:1-3; 7:5-7).

(0.50) (Jer 11:4)

tn The words “If you do” are not in the text. They have been supplied in the translation to break up a long sentence consisting of an imperative followed by a consequential sentence.

(0.50) (Pro 30:26)

sn Modern scholars identify this creature with the rock badger (the Syrian hyrax), a small mammal that lives in the crevices of the rock. Its wisdom consists in its ingenuity to find a place of security.

(0.50) (Job 9:11)

tn The imperfect verbs in this verse are consistent with the clauses. In the conditional clauses a progressive imperfect is used, but in the following clauses the verbs are potential imperfects.

(0.50) (2Ki 13:9)

tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25.

(0.50) (1Ki 13:11)

tc The MT has the singular but the LXX, Syriac, some Latin manuscripts and two medieval Hebrew manuscripts have the plural, which consistent with the end of the verse and vv. 12-13.

(0.50) (1Sa 2:21)

tc At Qumran 4QSama omits “the boy” and reads “he grew up there.” The Hebrew word “there” (שָׁם; sham) consists of the first two letters of Samuel’s name.



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