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(0.67) (Luk 22:68)

tn This is also a third class condition in the Greek text.

(0.67) (Luk 19:8)

tn This is a first class condition in the Greek text. It virtually confesses fraud.

(0.67) (Luk 17:6)

tn This is a mixed condition, with ἄν (an) in the apodosis.

(0.67) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.67) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.67) (Dan 9:18)

tn Heb “desolations.” The term refers here to the ruined condition of Judah’s towns.

(0.67) (Dan 3:17)

tc The ancient versions typically avoid the conditional element of v. 17.

(0.67) (Jer 51:7)

tn Heb “Upon the grounds of such conditions the nations have gone mad.”

(0.67) (Pro 23:14)

tn Or “punish” (NIV). The syntax of these two lines suggests a conditional clause (cf. NCV, NRSV).

(0.67) (Psa 6:7)

sn In his weakened condition the psalmist is vulnerable to the taunts and threats of his enemies.

(0.67) (Job 17:14)

tn This is understood because the conditional clauses seem to run to the apodosis in v. 15.

(0.67) (Job 12:14)

tn The use of הֵן (hen, equivalent to הִנֵּה, hinneh, “behold”) introduces a hypothetical condition.

(0.67) (1Ki 18:30)

sn Torn down. The condition of the altar symbolizes the spiritual state of the people.

(0.67) (Num 19:14)

tn The word order gives the classification and then the condition: “a man, when he dies….”

(0.67) (Num 12:14)

tn The infinitive absolute strengthens the modality of the clause, here emphasizing the alternative condition.

(0.67) (Gen 34:17)

tn The perfect verbal form with the vav (ו) consecutive introduces the apodosis of the conditional sentence.

(0.67) (Gen 34:16)

tn The perfect verbal form with the vav (ו) consecutive introduces the apodosis of the conditional sentence.

(0.59) (1Jo 4:11)

tn This is a first-class conditional sentence with εἰ (ei) + aorist indicative in the protasis. Reality is assumed for the sake of argument with a first-class condition.

(0.59) (Col 2:5)

tn The conditional particle εἰ (ei) together with καί (kai) here indicates a first class condition in Greek and carries a concessive force, especially when seen in contrast to the following phrase which begins with ἀλλά (alla).

(0.59) (Act 5:39)

tn This is expressed in a first class condition, in contrast to the condition in v. 38b, which is third class. As such, v. 39 is rhetorically presented as the more likely option.



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