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(0.38) (Luk 9:22)

sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

(0.38) (Mar 14:1)

tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.

(0.38) (Mar 11:18)

tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.

(0.38) (Isa 37:8)

tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”

(0.38) (Isa 37:4)

tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

(0.38) (2Ki 19:8)

tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”

(0.38) (2Ki 19:4)

tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

(0.38) (Num 24:18)

sn Seir is the chief mountain range of Edom (Deut 33:2), and so the reference here is to the general area of Edom.

(0.38) (Gen 37:36)

sn The expression captain of the guard might indicate that Potiphar was the chief executioner. The noun "guard" derives from a verb meaning to slaughter.

(0.31) (Act 28:7)

tn That is, the chief Roman official. Several inscriptions have confirmed the use of πρῶτος (prōtos) as an administrative title used on the island of Malta for the highest Roman official. See further BDAG 852 s.v. Πόπλιος.

(0.31) (Joh 11:57)

tn The phrase “chief priests and Pharisees” is a comprehensive name for the groups represented in the ruling council (the Sanhedrin) as in John 7:45; 18:3; Acts 5:22, 26.

(0.31) (Joh 11:47)

tn The phrase “chief priests and Pharisees” is a comprehensive name for the groups represented in the ruling council (the Sanhedrin) as in John 7:45; 18:3; Acts 5:22, 26.

(0.31) (Joh 7:32)

tn Grk “to seize him.” In the context of a deliberate attempt by the servants of the chief priests and Pharisees to detain Jesus, the English verb “arrest” conveys the point more effectively.

(0.31) (Luk 20:1)

sn The chief priests and the experts in the law with the elders came up. The description is similar to Luke 19:47. The leaders are really watching Jesus at this point.

(0.31) (Mar 15:31)

tn Or “with the scribes.” See the note on the phrase “experts in the law” in 1:22. Only “chief priests” is in the nominative case; this sentence structure attempts to capture this emphasis.

(0.31) (Mat 27:24)

sn You take care of it yourselves! Compare the response of the chief priests and elders to Judas in 27:4. The expression is identical except that in 27:4 it is singular and here it is plural.

(0.31) (Mat 21:46)

tn Grk “they”; the referent (the crowds) has been specified in the translation for clarity. Both previous occurrences of “they” in this verse refer to the chief priests and the Pharisees.

(0.31) (Zec 3:9)

sn The stone is also a metaphor for the Messiah, a foundation stone that, at first rejected (Ps 118:22-23; Isa 8:13-15), will become the chief cornerstone of the church (Eph 2:19-22).

(0.31) (Mic 4:9)

tn Traditionally, “counselor” (cf. KJV, NAB, NASB, NIV, NRSV). This refers to the king mentioned in the previous line; the title points to the king’s roles as chief strategist and policy maker, both of which required extraordinary wisdom.

(0.31) (Isa 36:12)

sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.



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