Texts Notes Verse List Exact Search
Results 21 - 40 of 91 for attached (0.000 seconds)
Jump to page: Prev 1 2 3 4 5 Next
  Discovery Box
(0.25) (Luk 8:14)

sn On warnings about the dangers of excessive material attachments, described here as the worries and riches and pleasures of life, see Luke 12:12-21; 16:19-31.

(0.25) (Isa 62:9)

tn Heb “and those who gather it will drink it.” The masculine singular pronominal suffixes attached to “gather” and “drink” refer back to the masculine noun תִּירוֹשׁ (tirosh, “wine”) in v. 8b.

(0.25) (Isa 22:4)

tn Heb “the daughter of my people.” “Daughter” is here used metaphorically to express the speaker’s emotional attachment to his people, as well as their vulnerability and weakness.

(0.25) (1Ch 23:18)

tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shelomith was not Izhar’s only son, but note v. 17.

(0.25) (1Ch 23:16)

tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shebuel was not Gershom’s only son, but note v. 17.

(0.25) (2Sa 14:7)

tn Heb “in exchange for the life.” The Hebrew preposition ב (bet, “in”) here is the so-called bet pretii, or bet (ב) of price, defining the value attached to someone or something.

(0.25) (1Sa 3:13)

tn The translation understands the preposition to have a causal sense. However, the preposition could also be understood as the beth pretii, indicating in a broad sense the price attached to this action. So GKC 380 §119.p.

(0.25) (Deu 15:4)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “surely.” Note however, that the use is rhetorical, for the next verse attaches a condition.

(0.25) (Exo 28:35)

sn God would hear the bells and be reminded that this priest was in his presence representing the nation and that the priest had followed the rules of the sanctuary by wearing the appropriate robes with their attachments.

(0.25) (Exo 28:7)

tn Here the Pual perfect with the vav (ו) consecutive provides the purpose clause (equal to a final imperfect); the form follows the use of the active participle, “attached” or more Heb “joining.”

(0.25) (Gen 27:16)

tn The word “hands” probably includes the forearms here. How the skins were attached is not specified in the Hebrew text; cf. NLT “she made him a pair of gloves.”

(0.25) (Lev 8:8)

sn The breastpiece was made of the same material as the ephod and was attached to it by means of gold rings and chains on its four corners (Exod 28:15-30; 29:5; 39:8-21). It had twelve stones attached to it (representing the twelve tribes of Israel), and a pocket in which the Urim and Thummim were kept (see following).

(0.25) (Gen 34:8)

tn Heb “Shechem my son, his soul is attached to your daughter.” The verb means “to love” in the sense of being emotionally attached to or drawn to someone. This is a slightly different way of saying what was reported earlier (v. 3). However, there is no mention here of the offense. Even though Hamor is speaking to Dinah’s brothers, he refers to her as their daughter (see v. 17).

(0.22) (Num 18:2)

sn The verb forms a wordplay on the name Levi, and makes an allusion to the naming of the tribe Levi by Leah in the book of Genesis. There Leah hoped that with the birth of Levi her husband would be attached to her. Here, with the selection of the tribe to serve in the sanctuary, there is the wordplay again showing that the Levites will be attached to Aaron and the priests. The verb is יִלָּווּ (yillavu), which forms a nice wordplay with Levi (לֵוִי). The tribe will now be attached to the sanctuary. The verb is the imperfect with a vav (ו) that shows volitive sequence after the imperative, here indicating a purpose clause.

(0.20) (Mar 13:9)

sn Councils in this context has a non-technical sense referring to local judicial bodies (courts) attached to the Jewish synagogue (cf. BDAG 967 s.v. συνέδριον 1.a). These courts would be responsible for meting out justice and discipline within the Jewish community.

(0.20) (Mat 10:17)

sn Councils in this context has a non-technical sense referring to local judicial bodies (courts) attached to the Jewish synagogue (cf. BDAG 967 s.v. συνέδριον 1.a). These courts would be responsible for meting out justice and discipline within the Jewish community.

(0.20) (Isa 28:27)

sn A flail was a hand-held threshing tool that had one stick as its handle and another swinging stick attached to its top. The swinging stick was used to beat the grain off of the stalks, which were laying on the ground.

(0.20) (Isa 24:6)

sn Ancient Near Eastern treaties often had “curses,” or threatened judgments, attached to them. (See Deut 28 for a biblical example of such curses.) The party or parties taking an oath of allegiance acknowledged that disobedience would activate these curses, which typically threatened loss of agricultural fertility as depicted in the following verses.

(0.20) (Pro 25:7)

tc Most modern commentators either omit this last line or attach it to the next verse. But it is in the text of the MT as well as the LXX, Syriac, Vulgate, and most modern English versions (although some of them do connect it to the following verse, e.g., NAB, NIV, NRSV, NLT).

(0.20) (Psa 65:9)

tn Heb “for thus [referring to the provision of rain described in the first half of the verse] you prepare it.” The third feminine singular pronominal suffix attached to the verb “prepare” refers back to the “earth,” which is a feminine noun with regard to grammatical form.



TIP #17: Navigate the Study Dictionary using word-wheel index or search box. [ALL]
created in 0.05 seconds
powered by bible.org