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(0.58) (Psa 15:1)

sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.

(0.58) (Psa 8:6)

tn Heb “you cause [i.e., “permit, allow”] him to rule over the works of your hands.”

(0.58) (Psa 5:4)

sn Only the godly are allowed to dwell with the Lord. Evil people are excluded. See Ps 15.

(0.58) (2Ch 20:10)

tn Heb “whom you did not allow Israel to enter when they came from the land of Egypt.”

(0.58) (2Ch 15:15)

tn Heb “and with all their desire they sought him and he allowed himself to be found by them.”

(0.58) (Num 6:3)

tn The “vinegar” (חֹמֶץ, homets) is some kind of drink preparation that has been allowed to go sour.

(0.58) (Exo 34:6)

sn This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted.

(0.50) (Act 9:20)

sn This is the only use of the title Son of God in Acts. The book prefers to allow a variety of descriptions to present Jesus.

(0.50) (Act 8:2)

sn Made loud lamentation. For someone who was stoned to death, lamentation was normally not allowed (m. Sanhedrin 6:6). The remark points to an unjust death.

(0.50) (Mat 10:6)

sn The imagery of lost sheep probably alludes to Jer 50:6, where the Jewish people have been abandoned by their leaders (“shepherds”) and allowed to go astray.

(0.50) (Lam 1:10)

tn Heb “her sanctuary.” The term מִקְדָּשָׁהּ (miqdashah, “her sanctuary”) refers to the temple. Anthropomorphically, translating as “her sacred place” would also allow for the rape imagery.

(0.50) (Jer 11:7)

tn Heb “warned them…saying, ‘Obey me.’” However, it allows the long sentence to be broken up easier if the indirect quote is used.

(0.50) (Isa 45:22)

tn The Niphal imperative with prefixed vav (ו) indicates purpose after the preceding imperative. The Niphal probably has a tolerative sense, “allow yourselves to be delivered, accept help.”

(0.50) (Pro 5:4)

sn Heb “her end” (so KJV). D. Kidner notes that Proverbs does not allow us to forget that there is an afterward (Proverbs [TOTC], 65).

(0.50) (Psa 92:7)

sn God allows the wicked to prosper temporarily so that he might reveal his justice. When the wicked are annihilated, God demonstrates that wickedness does not pay off.

(0.50) (Job 9:18)

tn The verb נָתַן (natan) essentially means “to give,” but followed by the infinitive (without the ל [lamed] here) it means “to permit; to allow.”

(0.50) (2Sa 2:4)

tn Heb “and they told David.” The subject appears to be indefinite, allowing one to translate the verb as passive with David as subject.

(0.50) (1Sa 12:9)

tn Heb “sold” (so KJV, NASB, NIV, NRSV); NAB “he allowed them to fall into the clutches of Sisera”; NLT “he let them be conquered by Sisera.”

(0.50) (Jdg 3:20)

tn Or “cool.” This probably refers to a room with latticed windows which allowed the breeze to pass through. See B. Lindars, Judges 1-5, 144.

(0.50) (Deu 14:19)

sn Lev 11:20-23 gives more details about unclean insects allowing locusts and grasshopper to be eaten. Cf. Matt 3:4; Mark 1:6.



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