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(0.70) (Job 22:22)

tc M. Dahood has “write his words” (“Metaphor in Job 22:22, ” Bib 47 [1966]: 108-9).

(0.70) (2Ch 4:1)

tn Heb “20 cubits.” Assuming a cubit of 18 inches (45 cm), the length would have been 30 feet (9 m).

(0.70) (2Ki 23:4)

tn Or “fields.” For a defense of the translation “terraces,” see M. Cogan and H. Tadmor, II Kings (AB), 285.

(0.70) (2Ki 19:28)

sn The word picture has a parallel in Assyrian sculpture. See M. Cogan and H. Tadmor, II Kings (AB), 238.

(0.70) (2Ki 19:13)

sn Lair is a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.

(0.70) (2Ki 18:17)

sn For a discussion of these titles see M. Cogan and H. Tadmor, II Kings (AB), 229-30.

(0.70) (2Ki 17:31)

sn Nibhaz and Tartak were two Elamite deities. See M. Cogan and H. Tadmor, II Kings (AB), 212.

(0.70) (2Ki 13:5)

sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.

(0.70) (Num 14:7)

tn The repetition of the adverb מְאֹד (meʾod) is used to express this: “very, very [good].”

(0.70) (Exo 34:25)

sn See M. Haran, “The Passover Sacrifice,” Studies in the Religion of Ancient Israel (VTSup), 86-116.

(0.70) (Exo 34:21)

sn See M. Dahood, “Vocative lamed in Exodus 2, 4 and Merismus in 34, 21, ” Bib 62 (1981): 413-15.

(0.70) (Exo 1:7)

tn Using מְאֹד (meʾod) twice intensifies the idea of their becoming strong (see GKC 431-32 §133.k).

(0.69) (Mat 1:19)

sn In the Jewish context, “full betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other a widow or widower (m. Ketub. 1:2; m. Sota 1:5; m. Git. passim…)” (R. H. Gundry, Matthew: A Commentary on his Literary and Theological Art, 21).

(0.61) (Act 19:34)

sn Artemis was a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus, 1.25 mi (2 km) northeast of the Grand Theater. Dimensions were 418 ft by 239 ft (125 m by 72 m) for the platform; the temple proper was 377 ft by 180 ft (113 m by 54 m). The roof was supported by 117 columns, each 60 ft (18 m) high by 6 ft (1.8 m) in diameter. The Emperor Justinian of Byzantium later took these columns for use in construction of the Hagia Sophia, where they still exist (in modern day Istanbul).

(0.61) (Luk 1:9)

tn Or “temple.” Such sacrifices, which included the burning of incense, would have occurred in the holy place according to the Mishnah (m. Tamid 1.2; 3.1; 5-7). A priest would have given this sacrifice, which was offered for the nation, once in one’s career. It would be offered either at 9 a.m. or 3 p.m., since it was made twice a day.

(0.60) (Rev 21:16)

tn Or “2,200 kilometers,” Grk “12,000 stades.” A stade was a measure of length about 607 ft (185 m).

(0.60) (Rev 14:20)

tn Grk “1,600 stades.” A stade was a measure of length about 607 ft (185 m). Thus the distance here would be 184 mi or 296 km.

(0.60) (Col 3:12)

tn If the genitive construct σπλάγχνα οἰκτιρμοῦ (splanchna oiktirmou) is a hendiadys then it would be “compassion” or “tenderheartedness.” See M. J. Harris, Colossians and Philemon (EGGNT), 161.

(0.60) (Act 8:2)

sn Made loud lamentation. For someone who was stoned to death, lamentation was normally not allowed (m. Sanhedrin 6:6). The remark points to an unjust death.

(0.60) (Luk 12:38)

sn The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4, so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.



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