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(0.57) (Amo 1:11)

tn Heb “Because of three violations of Edom, even because of four.”

(0.57) (Eze 16:57)

tc So MT, LXX, and Vulgate; many Hebrew mss and the Syriac read “Edom.”

(0.57) (Jer 50:40)

sn Cf. Jer 49:18, where the same prophecy is applied to Edom.

(0.57) (Jer 25:23)

sn See Jer 9:26, where these are mentioned in connection with Moab, Edom, and Ammon.

(0.57) (Isa 63:1)

sn Edom is here an archetype for the Lord’s enemies. See 34:5.

(0.57) (Isa 34:9)

tn Heb “her”; the referent (Edom) has been specified in the translation for clarity.

(0.57) (Isa 34:6)

sn The Lord’s judgment of Edom is compared to a bloody sacrificial scene.

(0.57) (Isa 34:5)

sn Edom is mentioned here as epitomizing the hostile nations that oppose God.

(0.57) (Isa 21:11)

sn Seir is another name for Edom. See BDB 973 s.v. שֵׂעִיר.

(0.57) (Psa 137:7)

tn Heb “remember, O Lord, against the sons of Edom, the day of Jerusalem.”

(0.57) (2Ch 21:10)

tn Heb “and Edom rebelled from under the hand of Judah until this day.”

(0.57) (2Ki 8:22)

tn Heb “and Edom rebelled from under the hand of Judah until this day.”

(0.57) (2Ki 3:9)

tn Heb “the king of Israel and the king of Judah and the king of Edom.”

(0.51) (Oba 1:15)

sn God’s judgment would not be confined to Edom. Edom would certainly be punished in just measure for its wrongdoing, but “the day of the Lord” would also encompass judgment of the nations (v. 15).

(0.51) (Jer 49:20)

sn Teman here appears to be a poetic equivalent for Edom in a common figure of speech for Hebrew poetry where the part is put for the whole. “The people of Teman” is thus equivalent to all the people of Edom.

(0.50) (Jer 49:33)

sn Cf. Jer 49:18 and 50:40, where the same thing is said about Edom and Babylon.

(0.50) (2Ch 21:8)

tn Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”

(0.50) (2Ki 8:20)

tn Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”

(0.50) (Num 20:16)

tn The Hebrew text uses הִנֵּה (hinneh) to emphasize the “here and now” aspect of the report to Edom.

(0.49) (Oba 1:5)

sn Obadiah uses two illustrations to show the totality of Edom’s approaching destruction. Both robbers and harvesters would have left at least something behind. Such will not be the case, however, with the calamity that is about to befall Edom. A virtually identical saying appears in Jer 49:9-10.



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