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(0.44) (Gen 31:53)

tn Heb “by the fear of his father Isaac.” See the note on the word “fears” in v. 42.

(0.38) (1Pe 5:6)

tn Grk “in time,” but connoting “the proper time, when the time is right” as in Matt 24:45; Luke 12:42.

(0.38) (1Pe 2:7)

sn A quotation from Ps 118:22 (cf. Matt 21:42; Mark 12:10; Luke 20:17; Acts 4:11).

(0.38) (Jam 5:11)

sn An allusion to Exod 34:6; Neh 9:17; Pss 86:15; 102:13; Joel 2:13; Jonah 4:2.

(0.38) (Luk 20:23)

tn Or “craftiness.” The term always has negative connotations in the NT (1 Cor 3:19; 2 Cor 4:2; 11:3; Eph 4:14).

(0.38) (Luk 6:41)

sn A speck (also twice in v. 42) refers to a small piece of wood, chaff, or straw (L&N 3.66); KJV, ASV “mote”; NAB “splinter.”

(0.38) (Luk 1:79)

sn On the phrases who sit in darkness…and…death see Isa 9:1-2; 42:7; 49:9-10.

(0.38) (Mat 20:30)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.38) (Mat 10:32)

sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31.

(0.38) (Jer 49:19)

tn “The pasture-ground on the everflowing river,” according to KBL 42 s.v. I אֵיתָן 1. The “everflowing river” refers to the Jordan.

(0.38) (Jer 43:2)

sn See the study note on 42:1 for the possible identification of this man with Jezaniah son of Hoshaiah and Jezaniah the son of the Maacathite.

(0.38) (Jer 16:16)

sn The picture of rounding up the population for destruction and exile is also seen in Amos 4:2 and Hab 1:14-17.

(0.38) (Isa 2:16)

tn On the meaning of this word, which appears only here in the Hebrew Bible, see H. R. Cohen, Biblical Hapax Legomena (SBLDS), 41-42.

(0.38) (Psa 104:4)

sn In Ugaritic mythology Yam’s messengers appear as flaming fire before the assembly of the gods. See G. R. Driver, Canaanite Myths and Legends, 42.

(0.38) (Psa 89:13)

tn Heb “is lifted up.” The idiom “the right hand is lifted up” refers to victorious military deeds (see Pss 89:42; 118:16).

(0.38) (Psa 45:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

(0.38) (Psa 44:1)

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

(0.38) (Psa 43:2)

tn The question is similar to that of Ps 42:9, but זָנַח (zanakh, “reject”) is a stronger verb than שָׁכַח (shakhakh, “forget”).

(0.38) (Psa 18:15)

tc Ps 18:15 reads “water” (cf. Ps 42:1); “sea” is the reading of 2 Sam 22:16.

(0.38) (Deu 32:39)

tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity.



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