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(0.30) (Lev 20:4)

tn Heb “And if shutting [infinitive absolute] they shut [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 19:7)

tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 14:48)

tn Heb “And if the priest entering [infinitive absolute] enters [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 13:41)

tn Heb “And if from the front edge of his face, his head is rubbed bare.” See the note on v. 40 above.

(0.30) (Lev 13:35)

tn Heb “And if spreading (infinitive absolute) it spreads further (finite verb).” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 13:12)

tn Heb “And if spreading [infinitive absolute] it spreads out [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 13:7)

tn Heb “And if spreading [infinitive absolute] it spreads [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.30) (Lev 13:3)

tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it.

(0.30) (Lev 5:1)

tn Heb “and hears a voice of curse, and he is a witness or he saw or he knew, if he does not declare.”

(0.30) (Lev 5:1)

tn Heb “And a person when he sins.” Most English versions translate this as the protasis of a conditional clause: “if a person sins” (NASB, NIV).

(0.30) (Lev 4:27)

tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.”

(0.30) (Lev 4:23)

tn Heb “or his sin which he sinned in it is made known to him”; NAB “if he learns of the sin he committed.”

(0.30) (Lev 1:2)

tn The whole clause reads more literally, “A human being (אָדָם, ʾadam), if he brings from among you an offering to the Lord.”

(0.30) (Exo 34:2)

sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him.

(0.30) (Exo 33:15)

tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going.

(0.30) (Exo 23:26)

sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey.

(0.30) (Exo 21:21)

tn Heb “if he”; the referent (the servant struck and injured in the previous verse) has been specified in the translation for clarity.

(0.30) (Exo 19:5)

tn The verb is a perfect tense with vav (ו) consecutive; it continues the idea in the protasis of the sentence: “and [if you will] keep.”

(0.30) (Exo 18:23)

tn The perfect tense with vav (ו) consecutive now appears in the apodosis of the conditional sentence—“if you do this…then you will be able.”

(0.30) (Exo 10:17)

sn “Death” is a metonymy that names the effect for the cause. If the locusts are left in the land it will be death to everything that grows.



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